Preface, etc. Introduction “...tell them that Adonai Elohim says this: ‘I will take the stick of Yosef, which is in the hand of Efrayim, together with the tribes of Isra’el who are joined with him, and put them together with the stick of Y’hudah and make them a single stick, so that they become one in my hand.” –Ezekiel 37:19 CJB The Book of Mormon is a record of exile and return. It is a testament of the Tree of Life. This book is a voice carried across deserts and oceans, a testimony etched into metal, preserved through fire and scattering, and brought forth again in the latter days for the healing of souls. The Restored Standard Edition (RSE) of the Book of Mormon is a fresh edition crafted to honor the earliest form of the text as Joseph Smith first presented it, while expressing it in clear, contemporary language for today’s readers. Unlike many modern printings that reflect later editorial changes, the RSE seeks to restore original chapter divisions and structural elements, making the text feel closer to how it was originally received. Its aim is not to alter doctrine, but to enhance accessibility, preserving sacred meaning while reducing linguistic barriers that can obscure understanding. By bringing the ancient voices of prophets into a modern idiom without sacrificing their nuance, the RSE invites newcomers and longtime students alike to engage more deeply with the book’s spiritual, historical, and theological richness. The Book of Mormon is not merely history. It is a map. It is the remembrance of Israel in exile, the cry of prophets in foreign lands, and the whisper of the Shekhinah moving among broken peoples. Its pages echo with the same ancient pattern found in the Torah and the Prophets: descent and ascent, scattering and gathering, fall and restoration. It speaks in the language of covenant, wilderness, redemption, and return. Like the writings engraved on the Plates of Brass, this record preserves the memory of Abraham (Avraham, father of many nations), the promises of יהוה (YHVH), and the eternal calling of Israel, Yashar-El, the straight path back to God. Yet this book also bears witness of something more hidden. It tells us the journey of the soul. From a Kabbalistic perspective, the Book of Mormon unfolds like the Tree of Life itself. Its narratives move through the worlds of Assiah, Yetzirah, Beri’ah, and Atzilut, from physical struggle to emotional refinement, from spiritual awakening to divine union. Its prophets walk the path of the Sefirot. They receive the spark of Keter in vision and calling. They learn Chokhmah and Da’at through revelation and sacred Torah. They enter Binah through visions of the Tree of Life. They wrestle between Chesed and Gevurah in mercy and judgment. They build vessels of Tiferet in harmony and obedience. They endure Netzach, submit in Hod, transmit in Yesod, and finally establish Malkhut. The Book of Mormon embodies the Kingdom of God among a living people. Every exile mirrors Adam and Eve’s fall. Every gathering echoes Sinai. Every covenant reflects the ancient yichud, the sacred reunification of heaven and earth. At its heart, this record testifies of the Holy One of Israel, the promised Messiah, the Word made flesh, the Divine Son who descends into mortality so that humanity might ascend again into divine life. Jesus the Christ, Yeshua HaMashiach, He is called many names: the Lamb, the Redeemer, the Mighty One of Jacob, the Prophet like unto Moses, the Shepherd of one fold. In Kabbalistic language, He is the Tiferet of the Tree, the harmonizing center where mercy and judgment meet, where the Father’s will flows into creation, and where the Shekhinah finds Her restoration. Through Him, scattered sparks are gathered. Through Him, broken vessels are healed. Through Him, Israel remembers who she is. This modern English translation seeks to honor that sacred architecture, with Hebrew divine names preserved where possible. יהוה (YHVH), Elohim, Zion, Israel; not as ornament, but as living symbols of covenant consciousness. Certain passages carry Kabbalistic notes and resonances, not to replace faith with mysticism, but to illuminate the ancient spiritual grammar shared between the Plates of Brass, the prophets of Jerusalem, and the record preserved in the New World. This version is offered as a devotional lens, a way of seeing the Book of Mormon as more than a sacred history, as inner scripture. Reader, you are invited to enter this text as Israel entered the wilderness, with humility, courage, and a willingness to be transformed. This book does not merely tell what once happened, it asks what is happening now within nations, within families, and within hearts. It speaks to every soul wandering in exile, every seeker walking through mists of darkness, every child of God longing for the Tree of Life. May these words help awaken remembrance. May they guide you along the iron rod of covenant. May they lead you to living waters. And may the Holy One of Israel write His Name upon your heart. The Book of Mormon Copyright Northern District of New-York, to wit: BE IT REMEMBERED, That on the eleventh day of June, in the fifty-third year of the Independence of the United States of America, A. D. 1829, Joseph Smith, Jun. of the said District, hath deposited in this office the title of a Book, the right whereof he claims as author, in the words following, to wit: “The Book of Mormon: an account written by the hand of Mormon, upon plates taken from the plates of Nephi. Wherefore it is an abridgment of the Record of the People of Nephi; and also of the Lamanites; written to the Lamanites, who are a remnant of the House of Israel; and also to Jew and Gentile; written by way of commandment, and also by the spirit of Prophecy and of Revelation. Written, and sealed up, and hid up unto the Lord, that they might not be destroyed; to come forth by the gift and power of God, unto the interpretation thereof; sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by the way of Gentile; the interpretation thereof by the gift of God; an abridgment taken from the Book of Ether. Also, which is a Record of the People of Jared, which were scattered at the time the Lord confounded the language of the people when they were building a tower to get to Heaven: which is to shew unto the remnant of the House of Israel, how great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever: and also to the convincing of the Jew and Gentile, that Jesus is the Christ, the Eternal God, manifesting Himself unto all nations. And now if there be fault, it be the mistake of men; wherefore condemn not the things of God, that ye may be found spotless at the judgment seat of Christ.—By Joseph Smith, Jun. Author and Proprietor.” In conformity to the act of the Congress of the United States, entitled, “An act for the encouragement of learning, by securing the copies of Maps, Charts, and Books, to the authors and proprietors of such copies, during the times therein mentioned;” and also the act, entitled, “An act supplementary to an act, entitled, ‘An act for the encouragement of learning, by securing the copies of Maps, Charts, and Books, to the authors and proprietors of such copies, during the times therein mentioned, and extending the benefits thereof to the arts of designing, engraving, and etching historical and other prints.” R. R. LANSING, Clerk of the Northern District of New-York. The Book of Mormon Title Page AN ACCOUNT WRITTEN BY THE HAND OF MORMON, UPON PLATES TAKEN FROM THE PLATES OF NEPHI. Therefore, this record stands as an abridgment drawn from the chronicles of the people of Nephi and of the Lamanites, written first to the Lamanites, a remnant of Ben Yisrael, and also to the Yehudim (Jews) and to the nations. It was written by commandment, and inscribed through the Ruach of prophecy and the Breath of revelation. It was written, then sealed, then hidden away unto יהוה (YHVH), that it might not be consumed nor destroyed. To come forth again by the gift and power of YHVH Elohim, and to be understood only by that same gift. It was sealed by the hand of Moroni and entrusted once more unto יהוה (YHVH), to rest in concealment until the appointed hour. To come forth by the way of the goyim (Gentiles), its meaning unveiled by the gift of Ha’Elohim. This record also draws from the Book of Ether, the account of the people of Jared; a people scattered when יהוה (YHVH) confounded the tongues of humanity as they raised a tower to pierce the heavens. All this was written to show the remnant of Ben Yisrael the mighty works which יהוה (YHVH) performed for their fathers; that they might know the covenants of יהוה (YHVH), and understand that they are not cast off forever. And it is written also to persuade both Yehudi (Jew) and goy (Gentile) that Yeshua is HaMashiach, El Olam, who reveals Himself unto every nation, every people, every tongue. And now, if there are any faults in this record, these are the weakness of human hands. Therefore, do not condemn the works of יהוה (YHVH), lest you be found stained at the seat of judgment before the Anointed One.