The Record of the Children of Israel

An Account of the Life of Adam and Eve

For the Sake of the Life of Mankind and the Living

The charge of Moses, given to Joshua, son of Nun, the Servant of Moses.

Chapter 1

And it came to pass that Moses (Mosheh, to draw up) and Zipporah (Tsiporah, bird or basket) did call for Joshua (Yehoshua, יהוה is salvation), the son of Nun (to increase), 
And they did command him to learn from them of Adam (mankind) and Eve (Chavah, life), who are the first to enter into the presence of יהוה (YHVH), thus being the first parents of Israel (straight to God). 
And so it was that he did learn from them the history of Israel, even from the very beginning. 
¶ And it came to pass that in the thirty-second year from the time that Israel did leave Egypt by the hand of Moses and the power of יהוה (YHVH), that יהוה (YHVH) did come unto Moses, saying: 
Take Joshua (Yehoshua, יהוה is salvation), the son of Nun, thy servant, and have him write these things as a memorial as to his charge in a book (or scroll). 
And Moses did so, and he took a book (or scroll) and gave it unto Joshua (Yehoshua, יהוה is salvation), the son of Nun, and he did write upon it the words of Moses and Zipporah, saying: 
¶ And it came to pass that after Adam (mankind) and Eve (life) were sent out of the garden of Eden (paradise), set to the East, יהוה (YHVH) having set the Cherubim a watching over that tree of life; 
And so it was that Eve (Chavah, life) did grow with child, and unto them, Adam (mankind) and Eve (life), were two sons born; and one was of יהוה (YHVH), and the other of Lilith (under the cover of darkness or night). 
And it came to pass that the son that served not יהוה (YHVH) did slay his brother; and Eve (life) did weep unto יהוה (YHVH). 
And so it was that יהוה (YHVH) did come unto Eve (life) and did comfort her and sent her to fetch her husband. 
¶ And it came to pass that יהוה (YHVH) did say unto them: I have cast out thy son, Cain (Qayin, to get or acquire); for he has been taught the mystery of the Leviathan (livyathan, serpent or sea monster), and he did eat and drink of it without pity. 
And I would that thy seed not be polluted by the seed of Lilith (night or nocturnal) and Cain (to get or acquire), 
For that which they do eat with their eyes and their ears shall be taught unto their hearts, 
And it shall come out of them from their hands and their mouths unto the corruption of this earth. 
And behold, I would that these should not be corrupted; therefore, I have cast him out and all they that would follow after them. 
And so shall I cast out all they that should eat of this mystery and drink of the blood of this corruption. 
For Ha’Elohim did say: Let us create mankind in our image, and thus did Ha’Elohim create mankind after the very image of Yah (יה). 
And after Ha’Elohim did create mankind from upon the earth, יהוה (YHVH) did breathe life into all that would seek Him, and mankind did become alive, giving birth to the nefesh ha'elokit (divine soul). 
¶ And it came to pass that Yah (יה) did say: It is not good for these men to be alone, and in this shall I help them. 
And the Breath did put the man, Adam (mankind), to a very deep sleep, and did take from the side of him flesh, and brought it unto them. 
And so it was that when Adam (mankind) did awaken, they did see another woman and called her Life (Eve; Chavah, life), for she is the mother of all creation. 
And I, YHVH Elohim (אלהים יהוה), did blessed them and named them on the day of their creation. 
¶ And it came to pass that mankind was given the Torah of Life, and to prepare them in that garden that was set apart from the Earth into the Presence of Elohim (Shekinah); 
And so it was that when Ha’Elohim was finished blessing and instructing you that Ha’Elohim did leave you, yet mankind did remain in the Presence even as I, יהוה (YHVH) had instructed in your mitzvoth. 
¶ And it came to pass that there were serpents (selfish or wicked desires) about in that garden, for Ha’Elohim did place them there even to tempt you. 
And so it was that these serpents did entice you and did persuade you to eat of that, the tree of knowledge of good and evil; 
For you did hearken unto the voices of the serpents, and did transgress, and partook of the fruit of that tree, and did eat. 
¶ And it came to pass that in that day did I, YHVH Elohim (אלהים יהוה), send you out from the garden of Eden unto that very ground from which you were taken. 
And so it was that you, Adam (mankind) went unto thy wife, Eve (life), and she did bare two sons, and there were two of them, and they were brothers of the same womb, being twins in her womb. 
And it came to pass that thou, Eve (life), did call the name of the firstborn Cain (to get or acquire), saying: I have been gifted a son from יהוה (YHVH), 
And thus did you, Eve (life), call the name of the younger one Abel (Habel, breath), for he was half the size of Cain (to get or acquire), his brother; and thus did he struggle for his life. 
¶ And it came to pass that as they grew, Cain (to get or acquire) became one to till the ground; and Abel became one that did watch over the flocks of sheep. 
And so it was that after seven years of laboring in their fields that each did bring an offering unto me. 
¶ And it came to pass that Cain (to get or acquire) did dig up the fruit of the ground in much boasting, and Abel did bring forth from the firstlings of his flocks in humility. 
And so it was that a fire did come down from יהוה (YHVH) that did consume the offering of Cain (to get or acquire), 
For Cain (to get or acquire) had brought with him the lesser fruit of his vanity, but the offering in humility given by Abel (Hebel, his breath) was accepted and the people did eat of it. 
¶ And it came to pass that Cain (to get or acquire) was jealous against his brother Abel for this, and he did lust after the wife of his brother, 
And so it was that Cain (to get or acquire) did plot murder with that Lilith (night or nocturnal) to take the blood of Abel (his breath), which was his own blood for they were brothers, and they were twins, and he did plot to slay Abel (his breath). 
¶ And it came to pass that thy son Cain (to get or acquire) did go out one day into the field of Abel, his brother, and they were both alone in that field, 
And so it was that Cain (to get or acquire) did come unto his brother Abel suddenly and he did smite his brother and took him and hid him up and slew him. 
And Cain (to get or acquire) did spill the blood of his brother Abel upon the earth, and Cain (to get or acquire) then did rise up and dig a hole wherein to hide the body of his brother, Abel (his breath). 
And it came to pass that I, יהוה (YHVH), did know that which Cain (to get or acquire) had done unto his brother, Abel (his breath), and I did show myself unto Cain (to get or acquire), and said unto him: Where is thy brother, Abel (his breath)? 
And so it was that Cain (to get or acquire) defied me, saying: Am I the keeper of my brother as well? 
¶ And it came to pass that I did speak again unto Cain (to get or acquire), saying: 
Because thou hath done this, the voice of the blood of thy brother, Abel (his breath) crieth out unto me from the ground where in he doth lay. 
And thou didst this thing for naught but an oath of wickedness, and for thy own gain, yet thou shall not be blessed by it; 
Therefore, thou shall be cursed, all they who would open the mouth of the ground to hide the sin of blood to buried it there and confess it not. 
And I shall mark thee with a seal and a sign, that all they that should come up unto thee shall know that you repent not, 
And that they should flee from before thee, for not even death shall seek to take thy life, 
But thou who did hearken unto the whispers of Lilith (night or nocturnal) shall lie with her and be her servant unless thou should repent. 
¶ And it came to pass that from that time did Cain (to get or acquire) go out from my Presence, from the place where he was, and he shall continue wandering in the land, he and all they that would belong to him. 
And this did יהוה (YHVH) speak unto Adam (mankind) and Eve (life) that they should know concerning the fate of their sons, and many more things did יהוה (YHVH) speak unto them. 
And so it is that they who sin in יהוה (YHVH) as Adam (mankind) and Eve (life) do sin in vain, yet piercing their hearts they do seek teshuvah, that they should return unto YHVH Elohim (אלהים יהוה) once more; 
But they who sin to get gain and pierce not their hearts, and repent not—even as that Lilith (night or nocturnal) and Cain (to get or acquire)—these shall wonder in vain, never for to find joy but to hunger and thirst forever and ever.

Chapter 2

And it came to pass that Adam (mankind) did again know his wife, Eve (life), and she did conceive and did bear a son; and she did call his name Seth (one who is appointed), saying: 
Because Ha’Elohim hath appointed unto us this gift of another son, for Cain (to get or acquire) did take Abel (his breath) from us and slay him; 
Therefore, we now have one to replace us when we are gone from upon the face of this earth, and though I still grieve my sons, my burden is lightened. 
¶ And it came to pass that Seth (one who is appointed) grew and he and his wife were given the Torah of Adam (mankind); and Seth (one who is appointed) and Azurah (beauty from the sky above) did teach it unto all mankind, even all they that would listen. 
And Seth (one who is appointed) did write all the sayings of his father, Adam (mankind), and his mother Eve (life); and he did take these records and preserve them that they should never fade or be diminished. 
And so it was that Seth (one who is appointed) and Azurah (beauty from the sky above) did take the records that had been kept and sealed up to be preserved by the power of YHVH Elohim (אלהים יהוה), and they did go unto that rock where his father, Adam(mankind), and his mother, Eve (life), did pray. 
¶ And it came to pass that Seth (one who is appointed) and his wife, Azurah, did pray unto יהוה (YHVH), El Eloyn (Most High God), to know where they should store these records, for these were the first scriptures of the children of Adam (mankind) and Eve (life). 
And so it was that they prayed using the signs and tokens given them by Adam (mankind) and Eve (life), as had been given them from יהוה (YHVH) by the heavenly hosts that had ordained them. 
And after they did pray for a day and a night on that Sabbath, on the eighth day they were delivered. 
¶ And it came to pass that they did hear a voice calling to them from the garden to the west of them, to the east of Eden; and so it was that they did follow the Voice. 
And it came to pass that though they could not pierce the veil to enter into Eden, for it was guarded that mankind (Adam) should not partake of that tree of eternal life, that they should not live forever in their sins, 
Azurah (beauty from the sky above) did see an entrance to a cave, and she did show it unto her husband, Seth (one who is appointed); and they did enter there and deposit the records that they should be preserved even unto this day. 
¶ And it came to pass that they did see that the roots of that tree of life and the roots of the tree of the knowledge of good and evil, did both grow down into that cave. 
Wherefore it is said that the Torah of יהוה (YHVH) is the roots of the tree of knowledge and the tree of good and evil; 
And the tree, which is well rooted in the soil of the creation of יהוה (YHVH), doth grow fruit thereon to be given unto those who would dwell in the Presence of יהוה (YHVH) and Ha’Elohim; 
And these two trees do reach unto the heavens, into the throne room of יהוה (YHVH), who is El Elyon (the Most High God), in the midst of that great city where Ha’Elohim dweleth. 
¶ And it came to pass that there, in that cave, Ariel (lion of God), the malak of יהוה (YHVH), did come unto them, saying: 
Seth, man of YHVH Elohim (אלהים יהוה), and Azurah, woman of YHVH Elohim (אלהים יהוה); blessed be ye. 
Thy prayers unto יהוה (YHVH) hath brought thee unto the root of the tree that poured the oil that did anoint thy father Adam (mankind) and thy mother Eve (life). 
The records ye have brought unto this cave shall be given at the last day unto the world; 
And in that day, all flesh born of mankind (Adam) and life (Eve) eternal will rise up and be a holy people and a great nation in that day. 
And it shall come to pass that Israel shall be blessed, and because of the seed of Israel, all will have heavenly joy, for the breath of Ha’Elohim (Ruach HaKodesh) shall dwell with them. 
And death and sheol will be no more for all they that will dwell in the Presence of Elohim (Shekinah); 
And this because the evil that was in their hearts will depart from out of them, 
And they will know the way, and their hearts shall be as the servants of יהוה (YHVH) alone. 
Go now un thy lands and teach thy people, for when the time cometh the life of mankind (Adam) shall be restored in three days. 
And if the soul should depart from mankind, the evil ways of Lilith (night or nocturnal) and Cain (to get or acquire) will be born within mankind; therefore, teach thy people the Torah of יהוה (YHVH) and to keep it. 
¶ And it came to pass that after the malak of יהוה (YHVH), Ariel, did say these words unto Seth (one who is appointed) and Azurah, he did leave them alone in the cave to make their own way back to the place of their dwelling.

Chapter 3

And it came to pass that upon their return that Azurah (beauty from the sky above) did call all the people of YHVH Elohim (אלהים יהוה) to the temple of Adam (mankind; a house of the Lord built by mankind), which had been built as a house of יהוה (YHVH). 
And so it was that standing between the pillars of the Torah that Seth (one who is appointed) did place there before the entrance of the temple of Adam (mankind), she did speak, saying: 
Wake up, my children, and the children of my children, that I might teach you not to be deceived. 
I shall tell you of that which did befall our first parents, even Adam (mankind) and Eve (life), when they were given the task of paradise, allotted them of יהוה (YHVH). 
¶ And it came to pass that their first wife, Lilith (night or nocturnal), did go forth unto Adam (mankind) after she had tasted of the fruit of that tree, and spoke even as a serpent saying: 
Rise up, come to me and I will tell thee a word whereby thou mayst get gain; and so it was that the man, our father Adam (mankind), did arise and come unto her. 
And that devil, she did say unto him: I have come to give thee counsel; wherefore why doth thou eat not of all the trees of paradise? 
And thus Adam (mankind) did speak unto her, saying: I fear lest יהוה (YHVH) Elohim (אלהים) be wroth. 
And Lilith (night or nocturnal) did say to him: Fear not, only be with me; and this that the words of her mouth should deceive him. 
And it came to pass that Adam (mankind) did grasp hold of the mitzvoth of paradise, and even as a faithful malak, he did worship יהוה (YHVH); 
And so it was that Lilith (night or nocturnal) did leave her love, our father Adam (mankind), and our mother Eve (life), alone there in that garden that she might be alone with her first love. 
¶ And it came to pass that Satan did appear unto Eve (life) in the form of a man, singing psalms as would the malakim of Yah (יה). 
And so it was that when she did see him, he did speak unto her, saying: O Eve (life), where hath thy wife, Lilith (night or nocturnal) gone? And why hath thou not sought her here in paradise? 
And our mother, Eve (life), did answer him, saying: Ha’Elohim did set us to care for this, the creation of יהוה (YHVH), here in this, His vineyard. 
¶ And it came to pass that with the voice of a serpent, that adversary did speak unto our mother, Eve (life), saying: Thou doth do well by this; yet I see that you eat not of every plant in this garden. 
And so it was that Eve (life) did say unto him: Yea, all save one, which doth deal here in the midst of this paradise; 
For Ha’Elohim hath not given us this portion to eat of it; and it was said unto us: On the day on which you eat of it, you shall taste of death. 
¶ And it came to pass that the serpent spoke again to our mother, Eve (life), saying: Yea, behold, I am grieved, for I would thou not be left ignorant; 
Arise, therefore, and hearken to me and eat that ye slumber no more! 
But our mother, Eve (life), did speak again unto him, saying: I fear lest יהוה (YHVH) Elohim (אלהים) be wroth with us. 
And that adversary, he did speak unto her, saying: Fear not, for thou desire nothing save it be to receive all that Ha’Elohim hath; 
Therefore, when thou should eat of it, thou shall be even as Ha’Elohim (the gods), to know good from evil. 
¶ And it came to pass that our mother, Eve (life), did desire to gain all that Yah (יה) did have; therefore, she did take of that which she was not freely given. 
¶ And it came to pass that the adversary, that Satan, did try and make an oath with her, to keep what she had done secret, 
But behold, her eyes being open, she did see wickedness in this thing, for in that very hour were her eyes opened; 
Yea, and she did know that her true desire was the righteousness with which she had been clothed with when entering that garden. 
And so it was that our mother, Eve (life), did weep, for she did see that by this act had she been deprived of the glory with which she had worn; 
Therefore, she refused any oath, but sought the teshuvah of Israel, and turned to ask that serpent of where she could find such hope, but he did vanish from before her. 
¶ And it came to pass that our mother, Eve (life), she did give our father, Adam (mankind), to eat; 
And they did see their nakedness, and did desire at the first to hide in their shame, but how can one hide from Ruach HaKodesh (the glory of God)? 
And so it was that יהוה (YHVH) Elohim (אלהים) did instruct them and sent them out from the paradise of that garden, and they were sent out upon the face of the earth. 
¶ And it came to pass that Azurah (beauty from the sky above) did continue her speaking, saying: Behold, now I would speak unto all of you this day, 
Even all that would hear my voice, be ye my children, or the sons of man, or the daughters of Ha’Elohim; 
Know that each of you did partake of the goodness of Ha’Elohim, and being born of Ruach HaKodesh, ye did partake of the fruit of that tree, leaving behind the beautiful garments of paradise. 
Wherefore, a choice hath been placed before thee: to take upon thee that oath of death, or to be washed clean and take upon thee the garments of life. 
¶ And this is the blessing and the curse of mankind, for to inherit life eternal, is the priesthood Patriarchal and the priesthood Matriarchal (or the Priesthood of the Fathers and the Mothers), given unto our father Adam (mankind) and our mother Eve (life) when they did leave the garden of paradise. 
¶ And this is the Priesthood of Life and Endless Life, the blessing of teshuvah being given as the Priesthood of Life and Endless Life is handed down, not knowing the beginning of days, nor the ending of years. 
¶ But the cursing of Lilith (night or nocturnal) and Cain (to get or acquire) too may be passed down, father to son, and mother to daughter, for they have not that Priesthood of Life given freely of יהוה (YHVH) to give them; 
For how can one give that which they have not? And how can one receive that which is not given? 
But this Priesthood of Life and Endless Life is a free gift, and cannot be earned nor given as a reward, for it is not of mankind (Adam) but of YHVH Elohim (אלהים יהוה) to give it. 
¶ And in the last days, Ruach HaKodesh, shall cease to be given from father to son and mother to daughter; 
Therefore, YHVH Elohim (אלהים יהוה) shall send unto them Sandalohon (hearts of the children) before the coming of the great and dreadful day of יהוה (YHVH): 
And Sandalohon shall restore the Priesthood of Life and Eternal Life, 
Turning the hearts of the fathers and mothers back to the children, and the hearts of the children to their fathers and mothers, lest יהוה (YHVH) should smite the earth with a curse. 
¶ And what is this curse? It is the very curse of Lilith (night or nocturnal) and Cain (to get or acquire), 
For these seek the things of this world, and they shall have them; but these cannot carry them into death; therefore, they have no inheritance. 
Yet the Priesthood of Life and Eternal Life is the inheritance of the sons and daughters of Elohim; yea, and we shall be given all that Yah (יה) doth have, even life eternal. 
¶ And it is the order of the Priesthood of Life and Eternal Life to pass these blessings from father to son and from mother to daughter; 
But in the last days, there will be those who claim these blessings of kehunah (priesthood) for themselves, 
And they will keep the sons and daughters of Elohim from the Priesthood of Life and Eternal Life, 
Only allowing them to turn the hearts of the fathers and mothers to their sons and their daughters at their counsel, 
Forbidding the children of their inheritance, even from their birthright by their blood. 
¶ And what power doth mankind (Adam) have over יהוה (YHVH) Elohim? Nothing. How could mankind (Adam) have power over the creator of worlds? 
What power hath mankind (Adam) over the sky, over the waters, over the earth, save it be that Ahyeh Asher Ahyeh (אהיה אשר אהיה The Creator) giveth us this power. 
No, mankind (Adam) hath no power over Ha’Elohim, and this truth I shall now show thee in plainness. 
¶ And so it was that Azurah (beauty from the sky above) did teach the people, saying: And it came to pass that at the organization of this creation, Ahyeh Asher Ahyeh (אהיה אשר אהיה The Creator) made all things in seven ages, but in the seventh age Ha’Elohim did rest. 
For in the sixth age Ha’Elohim did say: Let us make mankind in our image, and in the image of Yah, even in the image of Alohykm, and in the image of YHVH the Yachad Yachid Echad, for YHVH is (in) the very image of Yah. 
¶ And so it was that Ha’Elohim did form mankind (Adam) out of the things of this earth, even as one that cometh up from the dust. 
And YHVH did blow into his nostrils the very Breath (Ruach) of life (Eve), and thus did mankind (Adam) grow from spirit to flesh to the very living soul. 
And that Breath (Ruach) did endow them with speech, that they might know the Word and speak it also. 
And the man Adam (mankind) and the woman Lilith (night or nocturnal) did walk about the garden. 
¶ And it came to pass that יהוה (YHVH) spoke unto Ha’Elohim, saying: It is not good for mankind (Adam) to be alone; I will make for them a helpmeet. 
And so it was that as the man Adam (mankind) and the woman Lilith (night or nocturnal) did sleep, the veil was rent and when these two awoke, there appeared a woman standing before them. 
And they, seeing her, did embrace her as one, and did say: She (this one) is one of us, and her name became Eve (Chavah, life), 
And this because she partook of that tree of the knowledge of good and evil that mankind (Adam) might fall, that we, all of mankind, should ascend back to that Elohim who did create us. 
And יהוה (YHVH) did speak unto them, saying: Multiply and replenish the earth, or in other words: Walk the straight path back to the Creator in teshuvah and preach the Gospel. 
¶ Now I again shall ask thee: How can mankind seek to command the Creator of the Universe (אלהים בוֹרא השמים והארץ, Elohim, Creator of the Heavens and the Earth)? 
Who are we, that we might command our Elohim? Yet יהוה (YHVH) hath instructed us to seek His Face and to know Him; 
Therefore, let us come before him in mighty psalms, and in fasting, and in mighty prayer, and in supplication that we might know יהוה (YHVH), the Creator (Ahyeh Asher Ahyeh (אהיה אשר אהיה). 
¶ And it came to pass that יהוה (YHVH) Elohim did take Adam (mankind), and Lilith (night or nocturnal), and Eve (Chavah, life) and kept them, and taught them to dress and keep the garden. 
And יהוה (YHVH) did speak unto them, saying: From every tree of the garden you may eat, but from the tree of the knowledge of good and evil, in the day you eat thereof you shall surely fall away from my countenance. 
And so it was that Ha’Elohim did bless them, and Adam and his wife, Eve, did dwell within the garden according to the Torah which they were given therein. 
But Lilith (night or nocturnal) did partake in her greed and her wickedness, and she did tempt the man Adam (mankind), and she did flee the garden into the wastelands. 
¶ And so it was that Eve (life) did heed the temptations of that serpent, and she did fall from the grace given her, and Adam did give in to his desires, and he too did fall. 
But behold, I say unto you: That יהוה (YHVH) Elohim did know from before the beginning, 
And Ahyeh Asher Ahyeh (אהיה אשר אהיה the Creator) did prepare mercy and teshuvah that Adam (mankind) might ascend back to that Elohim that did make them, 
That Adam (mankind) would eternally be with Eve (life) for all eternity, partaking also of that Tree of Life that is now separated from Adam (mankind). 
¶ But now Adam (mankind) doth till the ground that he might not lose his Eve (life), and she doth lean upon her husband for sustenance; 
Yet this is not the intention of Ahyeh Asher Ahyeh (אהיה אשר אהיה the Creator); yea, but it is the will of יהוה (YHVH) Elohim that we should place our trust in Abba Ha’Briy’ah (אבי הבריאה Father of Creation). 
¶ And because mankind (Adam) doth place his trust in the things of this earth for life (Eve), this is why Cain (to get or acquire) did slay his twin. 
And thus did Cain (to get or acquire), he did lose Abel (his breath), and did refuse teshuvah in the face of Ha’Elohim. 
But if we, the children of Elohim, should remember HaShem YHVH (השם יהוה The Name YHVH), we will walk on that path straight to El Olam (אל עוֹלם Everlasting God or Eternal God). 
¶ And it came to pass that Adam (mankind) and Eve (life) did bear Seth (one who is appointed), and together יהוה (YHVH) Elohim did call Seth (one who is appointed) and I, Azurah (beauty from the sky above) to watch over this flock, the children of Elohim, and to multiply and replenish the earth; 
Therefore, all that we do is to help prepare the way, that you might learn and understand and walk upon that path back into Eden. 
And there doth YHVH Adoni Ha’Shaboth (יהוה אדוֹן השבת YHVH, Lord of the Sabbath) wait for us, that the Shekinah of the Earth (we, the congregation) might be reunited unto the Shekinah of the Heavens, in the very Presence of יהוה (YHVH). 
¶ And it came to pass that Azurah (beauty from the sky above) did finish speaking unto the children of Elohim. 
And so it was that the children of Elohim did hear her words, and these did seek to keep the Torah they had been given that there should be balance between Adam (mankind) and Eve (life).

Chapter 4

And it came to pass that Seth (one who is appointed) and Azurah (beauty from the sky above) did bear many sons and daughters, and so it was that they did call the name of one of them Enos (אנוֹשׁ Enosh, “the man” or “a friend”); 
¶ And so it was that many of the children of Elohim, or the Church of God, did begin to follow after the unknown elohim, 
And joining with the sons of man, these did rebel against יהוה (YHVH) Elohim, and the pathway of the earth did become treacherous. 
¶ And it came to pass that violence did break out between the children of Elohim, who Enos (a friend) and his wife, Naom (נעם, surpassing beauty) had caused to come together and the children of man. 
And so it was that in the name of יהוה (YHVH), Enos (a friend) did cause the rains to come, even until the waters of the rivers did overflow and overwhelm them; 
And so it was that a third part of the lands were consumed, and the children of Elohim were spared. 
¶ And it came to pass that Ha’Yohtzar Ha’Or (היצר האור He Who did Fashion/Create the Light) did call upon Enos (a friend), he and his wife, Naom (נעם, surpassing beauty) also; and as one they did call the earth unto teshuvah. 
¶ And it came to pass that the hearts of the children of man were hardened against יהוה (YHVH) Elohim and against the children of Elohim, 
And they did pray to their gods made from the hands of man and they did seek for the blood of the children of Elohim and for the blood of one another. 
¶ And it came to pass that Naom (surpassing beauty) did cause that the heavens should be shut up, and the rains stopped; and thus there was a great famine in all the land. 
But in the lands where the children of Elohim did dwell, there were great wells with waters from deep within the earth; 
And so it was that the herds of the children of Elohim and the fields of the children of Elohim were watered, and the people were spared. 
But the children of man, these clung to the gods made from their hands, and they did continue to rebel against Ha’Elohim who did make them. 
¶ And Naom (surpassing beauty) was so beautiful that only our mother, Sarah (שרה, queen or princess), and our mother, Rebekah (רבקה, she who does bind), could rival her beauty; 
And her hair as thick and as black as a raven, longer than the arm of a man; her skin was almost as dark; her arms strong as a that of a bowman, and her legs strong as stone; 
And her beauty as a testament of YHVH El Racham (יהוה אל רחוּם YHVH God of Loving-kindness), and so it was that she refused to wear a veil to cover her beauty. 
¶ And so it was that in those days, the children of man did neither sow the earth, nor did they reap, for there was no food. 
But the sons of man would not repent, and so it was that the earth would not give up her sustenance unto them, and the birds hid themselves, and the wild beasts did keep away. 
And it came to pass that many died, and the strong took from the weak, and Ha’Elohim did weep for them. 
¶ And so it was that Enos (a friend) and his wife, Naom (surpassing beauty), bore a son who was given the name Qeynan (Cainan קינן, he who dwells in the nest); 
And Qeynan (he who dwells in the nest) was a wise man who was blessed in the understanding in all wisdom, 
And with wisdom did Qeynan (nest dweller) pray over those possessed by familiar spirits and demons in HaShem YHVH (השם יהוה The Name YHVH), and their burdens were lifted from them. 
And showing many signs and wonders, some of the sons of man were converted, and these did join with the children of Elohim, not by the sign but because the Breath of Elohim (Ruach Elohim) did awaken life into their souls. 
¶ And it came to pass that Qeynan (nest dweller) did prophecy in the name of יהוה (YHVH) for he did read the stars, and they did tell him that should the children of men repent not, they would be swept off the face of the lands. 
And Qeynan (nest dweller) did write upon tablets of stone, and after a time, he did put that which he wrote into the earth that they might be preserved. 
¶ And so it was that Qeynan (nest dweller) and Melkah (God is my strength), his wife, bore five children, three sons and two daughters; 
And his third son was named Mahalal’el (מהללאל, he praises God), and he did watch over his sister, Tzillah (צִלָּה, [God is my] refuge or [God is my] protection), and as one they did lead the children of Elohim. 
But in those days, many of the children of Elohim did leave their numbers and join the sons of man; 
For the children of Elohim had begun to put away the wives of their youth, putting them to the wayside, to take the wives from among the children of man. 
And this did please the elohim of the children of man, but this did not please יהוה (YHVH) Elohim. 
And so it was that יהוה (YHVH) Elohim did rise up Tzillah ([God is my] protection), the sister of Mahalal’el (מהללאל, he praises God), and she did cry teshuvah unto them. 
¶ And it came to pass that those who did leave the children of Elohim did teach the children of man to dig in the earth for water, 
And the children of man did wax strong, and they did become pleasing in the sight of the daughters of Elohim, insomuch that they too did wander off to be taken by the sons of man, for the daughters of Elohim were very desirable. 
And so it was that the children of Elohim, or the Church of God, became few, and though the earth had become lush, Zion did not prosper.

Chapter 5

And it came to pass that Mahalal’el (מהללאל, he praises God), and his wife, Diynah (דִינה, [God is my] justice) did have seven sons and four daughters, yet many of these did leave them for the children of man. 
And so it was that Yared (Jared ירד, he who descends to ascend), one of the sons of Mahalal’el (he praises God), and his wife, Diynah ([God is my] justice), did remain faithful unto יהוה (YHVH) Elohim. 
And so it was that Yared (/he who descends to ascend) did know his wife, Baraka (ברך, gift from God); and she bore a son, and they did name him Enoch (חנוֹך he who is dedicated//). 
¶ And it came to pass that Enoch (he who is dedicated) and his wives, Aadani (עדני, YHVH is my God), Ydri (ידרע from אדרי, she who is exalted), and Yydnah (עדנה, she who ascended) were called by YHVH Adoni Ha’Shaboth (יהוה אדוֹן השבת YHVH, Lord of the Sabbath) to call the children of Elohim and the children of man to teshuvah: 
And their feats were many, for these did usher in the second dispensation of Ha’Kodesh Israel (קדוש ישראל the Holy One of Israel), who is Ha’Oseh Shalom (עשה שלום the Maker of Peace). 
And their records are kept, and their prophecies; and though Moses (Mosheh, to draw up) and Zipporah (Tsiporah, bird or basket) did teach them unto Joshua (Yehoshua, יהוה is salvation), the son of Nun (to increase), 
But their words shall not be written in this record, for they are too many and are kept elsewhere for the nation of Israel (straight to God) that they not be forgotten. 
¶ And it came to pass that Enoch (he who is dedicated) and Aadani (עדני, YHVH is my God) and Ydri (ידרע from אדרי, she who is exalted) and Yydnah (עדנה, she who ascended) did bear many sons and daughters, raising them up unto יהוה (YHVH) in righteousness; 
And so it was that Enoch and Aadani and Ydri and together did bear Methuselah (מתוּשלח, he is as a spear); 
And as one Enoch (he who is dedicated) and Aadani (עדני, YHVH is my God) and Ydri (ידרע from אדרי, she who is exalted) and Yydnah (עדנה, she who ascended) did raise Methuselah (מתוּשלח, he is as a spear) in righteousness. 
And Enoch (he who is dedicated) and Aadani (עדני, YHVH is my God) and Ydri (ידרע from אדרי, she who is exalted) and Yydnah (עדנה, she who ascended) did govern over the lands of the children of Elohim, teaching the people wisdom and knowledge in revelation, which is to say, the ways of YHVH Raphacha (יהוה רפאך, YHVH Heals/Restores). 
¶ And it came to pass that the children of Elohim did separate themselves away from the children of man; for so it was that the children of man did fear the children of Elohim, insomuch that they did flee from before them. 
And so it was that after three days of fasting and prayer, it came to pass that the children of Elohim were taken, 
For in that day did Ha’Elolaum (אלעוֹלם, the Never-ending God) take up Enoch (he who is dedicated) and Aadani (עדני, YHVH is my God) and Ydri (ידרע from אדרי, she who is exalted) and Yydnah (עדנה, she who ascended) and all their people into the bosom of His throne. 
¶ And it came to pass that Methuselah (מתוּשלח, he is as a spear) did stay upon the earth, that the children of man might be privy of the teshuvah of YHVH El Racham (יהוה אל רחוּם, YHVH God of Loving-kindness). 
And Methuselah (מתוּשלח, he is as a spear) and his wife, Adnah (עֶדְנָה, she who is delightful) did walk openly amongst the children of man without fear, for Ve’Daiyan Israel (ודין ישראל, the Protector of Israel) was with them. 
¶ And it came to pass that Methuselah (מתוּשלח, he is as a spear) and his wife, Adnah (עֶדְנָה, she who is delightful) did breathe out the Ruach HaKodesh (הקודש רוח, Holy Breath or Holy Spirit) and there were some who were converted. 
And so it was that Methuselah (מתוּשלח, he is as a spear) and his wife, Adnah (עֶדְנָה, she who is delightful) did bear two sons and five daughters. 
¶ And it came to pass that the name of the son who יהוה (YHVH) Elohim called unto was named Lamech (למךְ, man of prayer). 
And so it was that YHVH Ameth (תמא אוה הוהי YHVH is Truth) spoke unto Lamech and his wives, Bathadam (בתאדם, /daughter of man) and Shlomiyth (שְׁלמִית, daughter of health and peace//), saying: 
Go forth unto the sons of man, saying: Thus saith Ha’Rachaman (ןמחרה, the Merciful One): Walk no more in your wickedness, but in teshuvah; yea, forsake your secret oaths and dark combinations! 
Now is the time to turn back, for should you flee from before my words, your seed shall not find a place to hide from my mercy, for I am Bora Olam (םלוע ארוב Creator of the World). 
¶ And it came to pass that the wives of Lamech, Bathadam and Shlomiyth, were daughters of the sons of man; 
But these did hearken unto the words of Oseh Shalom (םולש השע, the Peacemaker); therefore, they did take upon themselves these new names as they were endowed from upon high. 
And Adnah did set them apart, Bathadam to prepare the earth for the mercy of יהוה (YHVH), and Shlomiyth to bring down that mercy from the heavens. 
And it was that Shlomiyth did give birth unto Noah, that YHVH Yir’eh (הארי הוהי YHVH will provide) should rise up a righteous Adam that Eve (life) should be extended unto the new creation of Ha’Yohtzar Ha’Or (רואה רציה He Who did Fashion/Create the Light). 
¶ And it came to pass that in that day when Shlomiyth did give birth unto Noah, that it was known that a prophet had been born unto them: 
For the hairs upon his head were long and white, and thick like unto wool, and his cheeks were red as the rose, and a light did shine about him; 
And his eyes did pierce them, for in the day that the baby, Noah, did open his eyes, he did light up the room as though it were daylight, though it was night. 
And all those that stood in his presence from the moment he first cried until he did open his eyes, they were filled with the Voice; and they did prophecy from their mouths, and every word they said was true. 
¶ And it came to pass that Noah did also convert a daughter from the sons of man, and her name was Na’amah; and she was filled with righteousness and the Breath of Elohim. 
And she too was set apart by Adnah and Bathadam and Shlomiyth and endowed from high with power and authority. 
And so it was that she did speak unto Methuselah, and Lamech, her father-in-laws, and unto Noah, her husband, saying: 
Thus saith Ha’Rachaman (ןמחרה the Merciful One): Rise up, O ye men of Elohim Chaiyim (the Living God)! 
For this is the last time ye shall be sent out unto the sons of man! 
And speak unto their ears, saying: Turn away from your secret oaths and secret combinations, and walk in teshuvah before YHVH Raphacha (ךאפר הוהי YHVH Heals/Restores)! 
For the end of all flesh has come unto this generation, and because of the deeds of wickedness of this generation, I shall send my mercy, and this creation shall be washed clean and begin anew. 
And this new creation shall be clean before me, and all the birds of the air, and all the fish of the sea, and every living thing that moveth upon the earth shall be made clean, a new creation. 
¶ And it came to pass that Methuselah, and Lamech, and Noah did go forth and open their mouths, even as YHVH Ameth (תמא אוה הוהי YHVH is Truth) did teach them, by the mouth of Na’amah. 
And so it was that the sons of man would not open their ears unto them, for their hearts were shut up, and they saw their own strengths; therefore they would not hearken. 
¶ And it came to pass that Methuselah, and Lamech, and Noah, and Adnah and Bathadam and Shlomiyth, and Na’amah did weep for the fallen creation of Bora Olam (םלוע ארוב Creator of the World).

Chapter 6

And it came to pass that in the first year that Adam and Eve did leave the garden was marked as the first day of the year of the first Jubilee; 
And so it was that upon the day of Yom Kippur that they did begin their ascent, for it was the day of the atonement of mankind. 
¶ And it came to pass that Adam and Eve did bear a son, and they did name him Seth; 
And so it was that Seth was born in the seventh year from the time Adam and Eve were cast out of the Garden of Paradise; therefore, they did know that they were forgiven of their debts. 
¶ And it came to pass that Seth and Azurah did bear a son, and they did name him Enos; and Enos was born in the thirty-seventh year of the first Jubilee. 
¶ And so it was that Enos and Naom did bring forth a son, and they did name him Qeynan; and Qeynan was born in the nineteenth year of the second Jubilee. 
¶ And it came to pass that Qeynan and Melkah did bear a son, and they did name him Mahalal’el; and Mahalal’el was born in the thirty-eighth year of the second Jubilee. 
¶ And so it was that Mahalal’el and his wife, Diynah, did bring forth a son, and they did name him Yared; and Yared was born in the forty-fifth year of the second Jubilee. 
¶ And it came to pass that Yared and Baraka did bear a son, and they did name him Enoch; and Enoch was born in the sixteenth year of the third Jubilee. 
¶ And it came to pass that Enoch and Aadani and Ydri and Yydnah did bring forth a son, for they were one; and they did name him Methuselah, and they did raise him as one until they were taken. 
And so it was that Methuselah was born in the thirty-fifth year of the third Jubilee; and Zion was taken from off the earth in the year of Jubilee. 
¶ And it came to pass that from the time that Adam and Eve were cast out of the garden unto the day that Zion, the city that Enoch did build, was 150 years. 
¶ And it came to pass that Methuselah and Adnah did bear a son, and they did name him Lamech; 
And so it was that Lamech was born in the year of Jubilee, yea, even the very year that Zion was taken; therefore, they did know that their debts were forgiven them. 
¶ And it came to pass that Lamech and Shlomiyth did bring forth a son, and they did name him Noah; and Noah was born on the twenty-first day of the fourth Jubilee. 
¶ And from Enoch unto Noah it was fifty years to the day from that day that the Shulumnah of Zion was taken from off the earth, being the year of Jubilee. 
And so it was that in that day Noah and Na’amah did take their sons and the daughters of their sons into that ark, and the mercy of יהוה (YHVH) was given.

Chapter 7

And it came to pass that in that day when Noah was born, the Methuselah did ask Shlomiyth, the mother of Noah, what the name of her son should be, and she did name him Noah, saying: 
This one, he shall comfort us in our works in YHVH, for our labors in this Earth which Ha’Elohim hath cursed hath caused us to be upright before Abba Ha’Briy’ah (האירבה יבא Father of Creation). 
¶ And it came to pass that as Noah did grow in the land, he did see the sons of man leave behind that Elohim who did create them for the lusting of their own hearts, and it did trouble Noah. 
And so it was that Noah did see the judges amongst the sons of men chase after the elohim of their own making, 
And they did judge wickedly, taking the wives of just men and giving them to wicked husbands for a price, as though they were but beasts of burden. 
And the sons of man did hunt birds and the animals, not for meat but for sport, leaving their carcasses to rot, and thus did the land begin to stinketh. 
And the preachers of the sons of man did teach the people that all was well in the eyes of YHVH Elohim, and that Ha’Elohim did judge them righteous by their prosperity; 
For they knew not that the goodness of the land did bless the righteous and the wicked, and they did forget the men whom they had judged and slain, and their wives whom they had sold off like beasts of burden. 
¶ And it came to pass that after all of the righteous were spared by YHVH Yir’eh (הארי הוהי YHVH will provide), the only righteous left upon in the land was that of Noah, and Na’amah, and their sons, and the wives of their sons. 
And so it was that Ahman Ha’Olam (םלועה ןומא Master Architect of the World) did teach it unto Noah and his sons, how to build such an ark as to live through the tribulation. 
And so it shall be that YHVH El Racham (םוּחר לא הוהי YHVH God of Lovingkindness) shall always provide a way for they who shall pierce their hearts in righteousness. 
And it came to pass that as they did build the ark, they did rest upon the seventh day, 
And it came to pass that Noah and his sons did burn sacrifices unto YHVH Adoni Ha’Shaboth (תבשה ןוֹדא הוהי YHVH, Lord of the Sabbath), 
And Na’amah and the wives of their sons did pour out libations unto Ha’Oseh Shalom (םולש השע the Maker of Peace). 
And so it was that Noah and Na’amah did drink wine together and read the stars to know the will of YHVH Adoni Ha’Shaboth (תבשה ןוֹדא הוהי YHVH, Lord of the Sabbath). 
¶ And it came to pass that Ha’Rachaman (ןמחרה the Merciful One) did send animals to dwell in the ark with Noah and Na’amah and their sons and the wives of their sons, that life should continue upon the land. 
And so it was that the righteous did come aboard that ark, being drawn there by the light of the tsohar which Noah and Na’amah had fashioned out of quarts, and that had been touched by the hand of Ha’Yohtzar Ha’Or (רואה רציה He Who did Fashion/Create the Light), wherefore it did give light unto the ark, for it had no windows. 
¶ And it came to pass that once all the righteous of the land, of the humans (Adam), and of the fowl, and of beasts, and of all the things which did creep upon the earth in righteousness, had set foot inside the ark, that Ve’Daiyan Israel (לארשי ןידו Protector/Judge of Israel) did shut them in. 
And so it was that they who were left outside of that ark did come, for the fear of YHVH Elohim did come upon them, for they did remember the words of the prophets and of the prophetesses. 
And they did call out unto Noah and Na’amah, saying: Open for us that we may come to thee in the ark, wherefore we should not die. 
¶ And Noah and Na’amah did speak unto them, saying: Have you not rebelled against YHVH? 
Therefore, hath not this sin come upon thee for you did the works of your own undoing unto your own destruction. 
¶ And the sons of men did cry out, saying: We are ready now to return unto that Elohim who did create us, but open the door that we may find sanctuary from this tribulation. 
¶ And so it was that Noah and Na’amah did cry out unto them, saying: Come unto Tzur Israel (לארשי רוּצ Rock of Israel) with a pierced heart, and with a contrite spirit, and the hand of YHVH shall open the door for you, for the Elohim of our salvation hath sealed it up. 
¶ And it came to pass that the sons of man would not pierce their hearts, for their fear was of death and not of Ha’Rachaman (ןמחרה the Merciful One); wherefore their cries were vain. 
And the earth shook, and the rain poured down, and the land was washed clean of all wickedness.

Chapter 8

And it came to pass that all who did remain alive in the land were upon that ark: the righteous of the humans (Adam), and of the fowl, and of beasts, and of all the things which did creep upon the earth in righteousness. 
And so it was that as the ark was upon the great waters, it was tossed about to and fro, and the life within began to fear exceedingly that this ark should be torn asunder, and that they too should not be spared. 
¶ And it came to pass that Noah and Na’amah did pray unto Ahyeh Asher Ahyeh (אהיה אשר אהיה The Creator), saying: YHVH, be gracious unto us, spare us from this evil! 
And so it was that a wind did pass over the ark, and the waters were still; the rain had ceased and did begin to shrink away. 
¶ And it came to pass that Na’amah did send forth the raven and an ambassador to seek and return; and the raven did share his wisdom until the waters were dried up in that land. 
And so it was that Na’amah did send forth the dove from Noah to test the ground, and she did return unto them for there was no place to rest her feet. 
And it came to pass that in seven days, they did send out that dove again, and she did return an olive leaf unto them. 
And so it was that seven days after this, YHVH Elohim did break the seal of the ark, and life did spring forth once more upon the land. 
¶ And it came to pass that in the first year, the ark was a shelter for Noah and Na’amah and their family. 
And so it was that on the twenty-seventh day of the second month of the second year after the unsealing of the ark that the people did leave the ark to begin to till the soil of that land. 
¶ And it came to pass that the garments of skin which God made for Adam and his wife, when they went out of the garden, had been given to Seth after the death of Adam and Eve, 
And so it was that the garments were passed down to Enoch, the son of Jared, and his wives, which is to say that the signs and tokens were passed down; 
Yet the garments of Eden were kept in a box that those who knew them should make their own using the same markings which YHVH Elohim had taught to Adam and Eve. 
¶ And it came to pass that when Enoch and his wives were taken up to Ha’Yohtzar Ha’Or (רואה רציה He Who did Fashion/Create the Light), they did give the garments of skin to Methuselah, their son. 
And so it was that Noah and Na’amah did keep them; and they did bring them to the ark, and they were with them until they did go out of that ark. 
And it came to pass that Ham did take that box with those garments from Noah his father and Na’amah his mother, and he did steal them and hid them from his brothers. 
And so it was that the box was passed down, father to son, until they were given unto Nimrod. 
¶ And it came to pass that Nimrod became strong once he did put the garments upon himself, and YHVH did give him courage and strength: 
And so it was that he became a mighty hunter in the land; yea, and he hunted the animals and he built altars, and he did offer a portion of the animals upon the altar before YHVH. 
¶ And it came to pass that as Nimrod did strengthen himself, he did rise up from amongst his brethren, and he did fight the battles of his brethren against all their enemies round about. 
And so it was that YHVH did deliver all the enemies of his brethren in his hands, and Ha’Elohim did prosper him, and he reigned upon that land; 
Therefore, it was said in those days that when a man should usher forth any who had been trained in battle, he would say to them: 
Even as Ha’Elohim did to Nimrod, who was a mighty hunter in the lands, and who did deliver his brethren from the hands of their enemies, so might Ha’Elohim strengthen us and deliver us this day. 
¶ And it came to pass that Nimrod, having conquered his enemies, all his brethren, together with those who knew him before, did make him king over them. 
And so it was that Nimrod did set over his subjects and people, princes, judges, and rulers, as is the custom amongst kings. 
And it came to pass that after having conquered all his enemies around, he did advise with his counselors to build a city for his palace. 
And so it was that they did find a place in the land to the East, and there they built a large city, and Nimrod called the name of the city that he built Shin’ar (שִׁנְעָר), for YHVH Elohim had vehemently shaken his enemies and destroyed them. 
¶ And it came to pass that Nimrod did dwell in Shin’ar, and he reigned securely, and he did subdue all his enemies, and he prospered in all his battles, and his kingdom was very great. 
And so it was that in his pride, Nimrod did turn away from YHVH Elohim, who is YHVH El Racham (םוּחר לא הוהי YHVH God of Lovingkindness), and his wife, Sammur Amat, did lead the people into iniquity. 
And the people did worship Nimrod as a god over them, and they did bow down unto the elohim of man, gods of wood and stone made of their hands.

Chapter 9

And it came to pass that a star did come up from out of the east, and that star did run with great speed, and many did see that star swallow up four great stars from out of the four corners of the heavens. 
And so it was that the people of YHVH Elohim did know, for these did know to read the stars, that a mighty prophet should be born, one who should inherit all the lands, and whose seed should carry the name YHVH unto the four corners of the Earth. 
And the prophet born this day was of the house of Terrah, and his name was Abram, who would rise up to be our very father, even Abraham. 
¶ And it came to pass that Abram did begin to seek after YHVH as a child, at but three years of age. 
And so it was that Abram would not harken unto his father, Terah; nor would he bow down to the elohim of men. 
¶ And it came to pass that Oseh Shalom (םולש השע Maker of Peace) did bless Abraham and his wife, Sarah, our mother, with great riches; 
And YHVH did make Sarah a queen in Egypt that all things in the Heavens and in the earth might be one through Sarah and Abraham. 
¶ And it came to pass that after many years of journeying, Abraham and Sarah did finally cease their wonderings, and they and their people did take possession of the land that YHVH Elohim did give them. 
And so it was that there, Sarah did give birth to her first son, the only child born of Sarah and Abraham, 
Sarah, having born a daughter with her husband, Pharaoh the king of Egypt, before it was discovered that Abraham was her husband also: 
And Pharaoh, being a man of the world, did cast her off, she and their daughter, paying our father Abraham a large sum for his silence in these matters. 
¶ And it came to pass that they did name their son Isaac, the son of promise; and he did grow strong in the things of the earth and in the things of the heavens. 
And so it was that Isaac did come to know the things of Ahman Ha’Olam (םלועה ןומא Master Architect of the World), as his father, Abraham, and his mother, Sarah, did teach them. 
And thus, when the time came for Isaac to learn all that Melchizedek had taught Abraham and Sarah, and Isaac being fifteen years of age, he did go up into the Mountain of יהוה (YHVH); yea, that very same mount where Moses and Zipporah were given the Torah. 
But Abraham did not understand the will of Ha’Rachaman (ןמחרה the Merciful One), wherefore he did think he should sacrifice his son unto Ha’Elohim. 
Yet this was a vain thing, and Abraham was rebuked by the angel of YHVH, and Isaac was rewarded for his willingness to follow in his father’s vanity. 
¶ And it came to pass that our father, Abraham, was made low and humble; and unto Isaac was given the covenant, passed down from his father and mother unto him.

Chapter 10

And it came to pass that Moses did share with me his knowledge, and I do write it that my people will remember and learn, never again to be tempted as was our father, Abraham. 
And thus saith Moses, the Lawgiver of YHVH Tsidkenu (וּנקדצ הוהי YHVH Our Righteousness): When יהוה (YHVH), your Elohim in blessing gives increases to your seed, giving you a child after your image; you shall bring him before יהוה (YHVH), your Elohim, at the temple, or in an assembly Elders; 
And they, laying their hands upon the child, shall bless it, and the child shall receive a blessing. 
And you shall not delay this; and if you should need to travel far, yet shalt you bring them before they are eight years of age. 
And this that the blessing of יהוה (YHVH), your Elohim may be put upon the child, that the heart of your seed shall seek Israel and the covenant, and its righteousness: for such is the Kingdom. 
And if the child should die, yet shall your seed live in your hearts forever, for your seed is even one of you. 
And if you have servants, or kin in bondage (for there are no slaves in Israel), you will bring their seed to receive this blessing, for all of Israel be one in יהוה (YHVH), your Elohim. 
And should the stranger who dwelleth with you bring their child also, you shall take them to receive this blessing, 
For thus shall the power of the Kingdom be a shield unto their seed, and the heart of their seed shall cleave unto righteousness, that they might be established in Israel forever. 
And whosoever shall bring a child to be blessed; whether it be a father, or a mother, a master, or a mistress; the same shall teach the child to keep the Torah of יהוה (YHVH), your Elohim. 
And in this way shall you be honored as fathers and mothers in Israel; but, if you should do it not, and evil befall the child, their blood will be upon you. 
The Talmidim, High Priests, High Priestesses, and Elders, in their assemblies, and the Priest and the Priestesses thereunto appointed in the Temples of יהוה (YHVH), your Elohim, shall bless with this blessing: for, behold, it is a great sacrament. 
And this is the Torah of the blessing of infants, and it will be handed down from mouth to ear throughout the tribes of Israel, from generation to generation, forever and ever. 
And these are the teachings of Moses given for the sake of the life of mankind and for the living.

Chapter 11

And it came to pass that Zipporah did share with me her wisdom, and I do write it that my people will remember and learn. 
And thus saith Zipporah, High Priestess of El Elyon: O man, why do you fall in your foolishness? 
Why do you call ignorance wisdom? And call foolishness truth? Do you not understand the purpose of the sacrifice at the altar of יהוה (YHVH)? 
Behold, Bora Olam (םלוע ארוב Creator of the World) does not need your sacrifice, but we are blessed by it, and why? 
This is because YHVH Yir’eh (הארי הוהי YHVH will provide) has asked of us to feed the poor among us: 
Wherefore the sacrifice is given first to the Levites; yea, a holy portion of the offerings as is the due of the sons of Aaron and the daughters of Miriam. 
Once the Priests and Priestesses are given their due, what remains is to be given unto the poor, the hungry, the widows, and the fatherless, that their wants and their needs be met. 
And for voluntary sacrifices, peace offerings, and thank offerings, they who do make the offering shall eat a joyful feast! 
They are to share in this meal יהוה (YHVH) with their family, and their servants, and their neighbors, and the Levites within their gates—yeah, all they to whom יהוה (YHVH) hath sent unto them. 
Therefore, what thou givest unto the least of these, this shall be your sacrifice unto Kodesh Israel (לארשי שודק Holy One of Israel); and if they receive it not, YHVH Adoni Ha’Shaboth (תבשה ןוֹדא הוהי YHVH, Lord of the Sabbath) receiveth it not also. 
And when you think to impart of your substance to Elohim Shaddai, ask yourself: How will this bless those who are my neighbors? And if it blesseth them not, then it is a vain sacrifice given by man unto man, 
But if it will lift up those around you, and the stranger at the gate, and those whom you knowth not, then it is a true sacrifice unto El’Olam (אֵ֥ל עוֹלָֽם the Everlasting God). 
Remember, remember the Torah of יהוה (YHVH), for even as Ha’Rachaman (ןמחרה the Merciful One) has given you mercy, so shall you give mercy; 
But if you demand justice (or vengeance) and refuse mercy unto others, then Ve’Daiyan Israel (לארשי ןידו Protector/Judge of Israel) shall give you vengeance (or justice) also. 
And these are the teachings of Zipporah given for the sake of the life of mankind and for the living.

Chapter 12

And it came to pass that Moses did share with me his knowledge, and I do write it that my people will remember and learn. 
And thus saith Moses, the Lawgiver of YHVH Tsidkenu (וּנקדצ הוהי YHVH Our Righteousness): There shall not be found among the people of Israel any who sacrifice his son or daughter in the fire, or who should put to death any human as a sacrifice unto Ha’Elohim. 
And Thou shalt not sacrifice unto יהוה (YHVH), your Elohim, any bullock or sheep wherein there is blemish or any that is mangled; for this is detestable unto YHVH, your Elohim. 
And why is this? Because Israel is a holy people unto יהוה (YHVH), your Elohim; therefore, your offering shall be holy. 
And they who do eat of it, do it in remembrance of the blood which was shed for them; for all that you do eat, the blood of it must be shed. 
And that you may witness unto Abba Ha’Briy’ah (האירבה יבא Father of Creation) that you are His people, and that you do always remember Him, by seeing Yah in her (Israel’s) countenance. 
For your sacrifices are to be a feast, even a celebration, and these are the feasts of יהוה (YHVH); holy assemblies, even assemblies and feasts unto יהוה (YHVH), your Elohim. 
And in your feasts of love, in your solemn assemblies, in your humiliation, and in your sorrow, just as you separate the blood from the sacrifice, you shall not feed the people meat alone, 
But you will separate out from among the best of your wine, a sacrifice of the juice of fruit, and just as with the sacrifice of the bread of grain, a portion be consecrated unto YHVH Raphacha (ךאפר הוהי YHVH Heals/Restores), 
That every Sabbath the Priest shall set the bread in order before YHVH continually, being taken from Israel by an everlasting covenant. 
And the bread shall be even as the body, and the wine the blood, for you will not drink the blood; the blood thereof shall be wrung out at the side of the altar. 
And this feast is as one great sacrifice, given willingly as an offering for the sins of the world. 
And they who are washed of their sins, and have a pure conscience before Ve’Daiyan Israel (לארשי ןידו Protector/Judge of Israel), shall eat and drink thereof at the hands of the talmidim and High Priests, who shall consecrate it, and the Priests and Elders who shall minister it, that, partaking of the sacrifice, they may lay hold on eternal life. 
For this is the one great sacrifice, the broken heart and contrite spirit unto the giving of yourselves to another, which except ye eat of it, there is no life in you. 
And now, when you eat of the sacrifice, beware how you eat of it: for in the spirit in which ye eat and drink, shall ye be confirmed and strengthened. 
And if you do eat and drink of the great sacrifice in purity of purpose, not offending against YHVH Adoni Ha’Shaboth (תבשה ןוֹדא הוהי YHVH, Lord of the Sabbath) nor any person, and then all your former sins will be blotted out of the Book of Remembrance; 
Yea, you will be established in righteousness and grow up into everlasting life. 
But, if ye eat of it and drink of it in judgment of another, and without remorse, you do eat and drink condemnation, consigning yourself to your iniquities; 
Therefore, when ye come to the altar of sacrifice, the table of יהוה (YHVH), your Elohim, to eat of it, looking inward to see if you have done injustice to anyone, for an injury to your neighbor is iniquity against YHVH Raphacha (ךאפר הוהי YHVH Heals/Restores). 
Wherefore, may you humble yourselves before YHVH El Racham (םוּחר לא הוהי YHVH God of Lovingkindness) and make restitution to your neighbors; 
And may you come with clean hands and a pure heart to this, the most holy sacrifice, for it is the giving of yourself and the best of your fruits, or it is not a sacrifice unto Elohim Shaddai El’Olam (אֵ֥ל עוֹלָֽם the Everlasting God). 
It would be better that you should bring an unclean animal to sacrifice, than to be unclean in your sacrifice. 
And these are the teachings of Moses given for the sake of the life of mankind and for the living.

Chapter 13

And it came to pass that Isaac, the son of Abraham and Sarah, was taught in all the ways of HaShem YHVH (השם יהוה The Name YHVH); and Isaac knew יהוה (YHVH), and יהוה (YHVH) was with him. 
And so it was that one day, after coming out from conversing with יהוה (YHVH), Isaac did see a woman of great beauty; 
And her name was Rebekah, and Isaac did take her into the tent of his mother, Sarah, and she did take him for a husband, and he did take her for a wife. 
And Rebekah was a High Priestess unto Tzur Israel (לארשי רוּצ Rock of Israel), and she did learn all the ways of HaShem YHVH (השם יהוה The Name YHVH); 
And Rebekah knew יהוה (YHVH), and saw that יהוה (YHVH) was with her husband, Isaac. 
¶ And these are the names of those that were born to Abraham's brother Nachowr (Nahor, נָחוֹר; with the breath of a spirited horse) and Milkah (מִלְכָּה; queen/royalty), his first wife: Uts (Uz, עוּץ; he who counsels with them), Booz (Buz, בּוּז; God has poured out judgment), Allonah (אלונה; oak tree); and Qmuv’el (Kemuel, קְמוּאֵל; raised of God), Kesed (כֶּשֶׂד; God is Mercy), Chazov (Chazo, חֲזוֹ; he who sees/seer); and No’omi (Naomi, נָעֱמִי; pleasant), Pildash (פִלְדָּשׁ; he weeps), Yidlaph (Jidlaph, יִדְלָף; he who pours out); and Bethuw’el (Bethuel, בְּתוּאֵל; man of God/house of God),  and Tirzah (תִּרְצָה; she is my delight), being eight sons and three daughters. 
¶ And Nachowr and Milkah had another wife, and her name was Re’umah (Reumah, רְאוּמָה; she is lifted up); 
And Re’umah and Nachowr did bear four sons: Zebach (זֶבַח; an offering), Gacham (Gaham, גַּחַם; he is as a flame of fire), Tachash (Tahash, תַּחַשׁ; furry), and Ma’akah (Maacah, מַעֲכָה; pressed down). 
And the children that were born to Nachowr were twelve sons and three daughters, and they also had children born to them in Haran. 
¶ And it came to pass that Uts, the first born of Nachowr, did marry, and together they did bear four sons and one daughter; and Booz did marry, and together they did bear four sons; and Allonah did take a husband, and together they did bear three sons and two daughters; 
And Qmuv’el did marry, and together they did bear two sons; and Kesed did marry, and together they did bear four sons; Chazov did marry, and together they did bear three sons; 
And No’omi did take a husband, and together they did bear one son and three daughters; and Pildash did marry, and together they did bear four sons; and Yidlaph did marry, and together they did bear three sons; 
And Bethuw’el did marry, and together they did bear two sons and one daughter; and Tirzah did take a husband, and together they did bear six sons and one daughter. 
¶ And the children of Bethuw’el and Deborah (דְּבּוֹרָה; her words do sting) were Sechar (סחר; the reward of my labor), Laban (לבן; he who is "white” or he who is pure), and their sister Rebecca. 
¶ And so it was that Zipporah did speak her wisdom, saying: See that all of Israel is one people, for the seed of Terah was many; and his seed did beget many sons: 
And the sons and daughters of Terah did mix, that the seed of Abraham should be great. 
And so it shall be that the seed of Abraham and Sarah had mixed with the seed of Nachowr that the seed of Terah be one. 
And so it shall be that the seed of Abraham and Sarah shall mix with the seed of their other wives that the seed of Abraham be one; and these shall even mix with all the seed of the Gentiles. 
And it shall come to pass that in the last days, all the seed of Abraham and Sarah, even Israel, shall fill the whole earth, and bless it; 
And any that are not of the seed of Abraham shall be adopted in, and given a house, for they shall be a part of the marriage covenant. 
And then shall the promise of Ha’Kadosh Israel (לארשי שודק the Holy One of Israel) be fulfilled, for the seed of Abraham and Sarah shall be in their many generations as numerous as the stars in the sky and the grains of sand upon the earth.

Chapter 14

And it came to pass that Isaac and Rebekah had learned the wisdom and knowledge passed down from Ha’Kadosh Israel (לארשי שודק the Holy One of Israel) to Melchizedek, and from Melchizedek unto Abraham and Sarah, and from Abraham unto Isaac and Rebekah, and from Isaac and Rebekah unto Jacob, and from Jacob unto his wives: Rachel (the first wife of his heart) and Leah (his first wife of tradition) and Bilhah and Zilpah, and from Jacob Joseph and unto all of Israel. 
And thus was the story of Adam and Eve passed down from mouth to ear and through the rituals of Ha’Tzur Israel (לארשי רוּצ the Rock of Israel). 
And Moses and Zipporah did teach it unto me, and I do teach it unto the righteous, for this is the Book of the Upright. 
¶ And it came to pass that Alohykm did dwell from before this creation, from eternity to eternity, or from En Sof to En Sof; therefore, Alohykm is En Sof. 
And so it was that Alohykm Ahman Ha’Olam (םלועה ןומא Master Architect of the World) did send forth YHVH Adoni Ha’Shaboth (תבשה ןוֹדא הוהי YHVH, Lord of the Sabbath), who is Ha’Yohtzar Ha’Or (רואה רציה He Who did Fashion/Create the Light) to create the elohim, and the heavens, and the earth. 
And in wisdom and knowledge, and in knowledge and wisdom were the elohim created, and thus they did go down to enact the creation. 
And it came to pass that the elohim did go down, and thus did they organize and form the heavens and the earth, the foundation and the reflection of that foundation. 
And the elohim did say: Let there be light! and the elohim did cause that the light be divided from the darkness. 
And in this mankind might see and might know the light of eternal life and the darkness of eternal death. 
And the elohim did call that light day, and that darkness they did call night, and this was done by the power of Bora Olam (םלוע ארוב Creator of the World); therefore, it was good. 
And it came to pass that the evening and the morning were the first age. 
¶ And it came to pass that elohim spoke, saying: Let there be a firmament in the midst of the water, and let it divide the waters from the waters! 
And so it was that this was done, for the elohim did obey the Word of Ha’Yohtzar Ha’Or (רואה רציה He Who did Fashion/Create the Light). 
And the elohim did say: Let there be an expanse in the midst of the waters, and it shall divide the waters from the waters! 
And the expanse was divided, the waters which were under the expanse from the waters which were above the expanse; and it was so, even as they desired. 
And the elohim did call the firmament the Heavens; and being the second time, it was the second age. 
¶ And it came to pass that the elohim, under the watchful eye of Ahman Ha’Olam (םלועה ןומא Master Architect of the World) did say: Let the waters under the heaven be gathered together unto one place! and it was so. 
And so it was that the elohim did say: Let there be dry land, yea and let the earth come up dry! and it was so as they ordered in the name of Yachad Yachid Echad. 
And the elohim did call her, the dry land Earth, and the gathering together of the waters, him they called the Sea. 
And it came to pass that the elohim did see that all things which had been made were good. 
And so it was that the elohim did say: Let the earth bring forth upon her grass, the herb yielding seed, the fruit tree yielding fruit, after his kind, and the tree yielding fruit, whose seed should be in itself upon the earth! 
And the elohim did organize the earth to bring forth grass from its own seed, and the herb to bring forth herb from its own seed, yielding seed after his kind; 
And they did cause her to bring forth the tree from its own seed, yielding fruit, whose seed could only bring forth the same in itself, after his kind. 
And from the beginning of their labor until the end of it they did call the third age. 
¶ And it came to pass that the elohim did say: Let there be two great lights; the greater light to rule the day, and the lesser light to rule the night! 
And so it is that the greater light is Shemesh, for the sun be both male and female; and the lesser light she is Yareach, the moon; 
And Kochevim are the stars, and even these were made according to their word. 
And having thus organized the two great lights, the greater light to rule the day and the lesser light to rule the night; 
Yea and behold, these were even created in their own time, the sun even before the earth; yet all things at this time did fall into their place that these things should work for the benefit of mankind; 
For Bora Olam (םלוע ארוב Creator of the World) did desire the elohim set them in the firmament of the heaven to give light upon the earth, and to rule over the day and over the night, and to cause to divide the light from the darkness, and for signs and for seasons, 
And the Torah was written upon the Kochevim. 
And Ahman Ha’Olam (םלועה ןומא Master Architect of the World) did see that all things which had made were good. 
And because it was the fourth time, thus it was the fourth age. 
¶ And the elohim did say: Let the waters bring forth abundantly the moving creature that hath life, and fowl which may fly above the earth in the open firmament of the heavens! 
And so it was that the elohim did prepare the waters that they might bring forth the dragons and the great ones, and every living creature that moveth, which the waters were to bring forth abundantly after their kind; and every winged fowl after their kind. 
And the elohim did see that they would be obeyed and that the plan was good. 
And Ahman Ha’Olam (םלועה ןומא Master Architect of the World) did bless them, saying: Be fruitful, and multiply, and fill the waters in the sea; and let fowl multiply in the earth. 
And from the beginning of it until the end it they did call the fifth age. 
¶ And it came to pass that the elohim did speak, saying: Let the earth bring forth the living creature after his kind, cattle, and creeping things, and beasts of the earth after their kind! and it was so. 
And so it was that all the beasts of the earth were made after their kind, and cattle after their kind, and everything which creepeth upon the earth after its kind; and all these things were good. 
And it came to pass that Yah Alohykm did say unto the elohim: Let us make mankind in our image, after our likeness! 
And the elohim did take counsel to organize mankind in their own image, and in the image of Ha’Elohim, male and female were given form. 
And Ahman Ha’Olam (םלועה ןומא Master Architect of the World) did say: Let them watch over and keep the fishes of the sea, and the fowl of the air, and the cattle, and every creeping thing that creepeth upon the earth, and over every living thing that moveth upon the earth. 
And it came to pass that YHVH Adoni Ha’Shaboth (תבשה ןוֹדא הוהי YHVH, Lord of the Sabbath) did say unto mankind: Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree in the which shall be the fruit of a tree yielding seed; to you it shall be for meat. 
And to every beast of the earth, and to every fowl of the air, and to everything that creepeth upon the earth, wherein I grant life, there shall be given every clean herb for meat. 
And so it was that the elohim did see everything that had been made, and behold, all things which had been made were very good. 
And they numbered this the sixth labor; therefore, it was the sixth age. 
¶ And it came to pass that the elohim did finish the heavens and the earth, and all the hosts of them. 
And so it was that the morning stars sang together, and all the sons of God, or the children of Elohim, did shout for joy. 
And thus on the seventh day the elohim did end the work and did rest on the seventh day from all things which they had made were finished, and YHVH Adoni Ha’Shaboth (תבשה ןוֹדא הוהי YHVH, Lord of the Sabbath) saw that they were good. 
And the elohim saw this and said among themselves: On the seventh time we will end our work, which we have counseled; and we will rest on the seventh time from all our work which we have counseled. 
And thus it was that all they had counseled to form in the heavens and on the earth were created. 
And thus Bora Olam (םלוע ארוב Creator of the World) did bless the seventh day, and sanctified it, and did call it Sabbath; because in it did Ahman Ha’Olam (םלועה ןומא Master Architect of the World) rest from all the work which was made.

Chapter 15

And we know that the king and queens of Salem, the City of Peace, did rule over the land in peace; 
And the name of that king was Melchizedek, and Melchizedek is a High Priest unto El Elyon, even unto this day; therefore, he was the king, High Priest, and prophet of the people, a mighty seer was he. 
And the names of the queens are: Migdalah (מגדלה, she who watches over from the tower; anglicized today into Magdaline), Aisha (עיישה, she who lives), Zuwbah (זוּבה, flowing in abundance), Nharah (נְהָרָה, her light), Mandanah (מנדנה, everlasting), Yameelah (יאמלה, full of grace), and Ruqayyah (רוקייה, protection); 
And Migdalah is a High Priestess unto El Elyon, even unto this day; yea, and all the queens are Priestesses of El Elyon—Migdalah being queen in the First Degree, to watch over all the Priestesses in Salam. 
And Migdalah worked in the temple of Salem, and Aisha did feed the people, and Zuwbah did pour our libations in the temple of Oseh Shalom (םולש השע Maker of Peace), 
And Nharah did teach the people of Salam, and Manadanah did wash the people clean in the living waters, 
And Yameelah did watch over the gardens and teach the children to tend to the earth, and Ruqayyah did guard the walls and lead troops into battle; 
Therefore, all of the queens of Salam did take hold of their duties to lead, and to teach, and to protect the people in righteousness; for they were queens and priestesses of Shalom YHVH (הוהי םולש Peace of YHVH), the Most High God. 
¶ And it came to pass that our mother, Sarah, was ordained High Priestess after the order of Migdalah, even as Abraham was ordained High Priest after the order of Melchizedek; 
And so it was that Abraham became the Adam and Sarah became the Eve of their generation, blessed to multiply and replenish the earth: 
And this was passed down father to son and to their wives, even until we see that Moses and Zipporah are the Adam and the Eve of their day in this generation; 
Therefore, we know that Melchizedek and Migdalah are High Priest and High Priestess of El Elyon, even unto this day. 
¶ And behold, before Eve was brought into the Presence of the Garden of Paradise, mankind was created, male and female, and the names of them were Adam and Lilith.