The Large Book of Seers

The Prophecies and Visions of Mash the Seer

Chapter 1

Now, it shall come to pass that in a certain day, all things shall have been forgotten upon the earth. Therefore, I, Eleazar do write after the manner of the sayings of our great forefather Mash. 
For it shall come to pass that the sayings of Mash shall be lost to all the world. Nevertheless, the history of him shall be buried. And there shall come a day when his history shall be dug up like unto a being resurrected. And now, I, Eleazar, first man among the children of Mash, for truly I have settled in their lands, do translate all the teachings and the sayings of our great first father, for truly he saw many great and marvelous things which should soon come to pass among all the inhabitants of the earth. Therefore, I do make an account. 
I beheld, as it were a great and spacious building that it floated above all the earth, and in it were many people, both of large stature and of small stature. Nevertheless were all nations in it represented. 
And now, I, Mash, son of Melchizedek do write these things that all my seed may have them. 
And it shall come to pass that there shall be many which shall say after the manner of this great building: Let us go up against this great building which is great and spacious and let us make a dwelling therein, for they are in like manner after the elohim. 
And thus, many went and shall go unto this great building which is like after the manner of the great building which shall have fallen in the lands east of Eden. 
And now, I Mash was cast at the foot of this great mountain, that it was in like manner after the mountain of the Elohimus. 
These people which I had heretofore seen came near unto this great mountain and began to take refuge therein. And I saw come out of it, a great dragon in the likeness of the things of the stars. And written on it were the names of all those who dwelt within the building of the mountain. 
And this dragon was like unto the dragons of the west, for it was in stature like them, having seven heads and ten horns with which he ruled over the children of the earth for seven weeks. 
And I became sore afraid of this dragon, even that I desired to flee from before it with great haste. Nevertheless, there came unto me, one of the Malachim of YHVH and he spoke unto me, calling me by name, saying: Mash, Mash, wheretofore do you run? Was it not given of you to slay this beast with the sword which was given unto you? 
And I beheld another Malach like unto the first that he carried with him a scroll and a sword. And I reached my hand out unto the Malach and he clutched my hand insomuch that I knew that he was bodied from the heavens. 
And I bowed low before the Malach, having seen very little of the heavens before. And now, this Malach stood before me as the Ruach or breath of YHVH and cried with a loud voice: A commandment I give unto you that you shall worship YHVH your Elohim and he alone shall you worship. 
And it was that I Mash took of the bitter cup which was the scroll in the Malach's right hand and drank of it. And now, when I had done this thing, behold, I was surrounded as if by seven stones, each having engraved upon it seven names. And the names of each were in a great language, even the language of our first father Tree of Life. 
And the Malach that had first shone himself stood before me, saying: I am the beginning and the end, the first and the last. Worship me all of your days and you shall be saved in the kingdoms of your All. 
And I withstood the Malach, for I had received the command to worship YHVH Elohimus and Elohimus alone. And now, when I had withstood the Malach, he paced between the seven stones which had been made and cried with a loud voice, saying: I am the first and the last. Worship me and me alone, for you are made after the form of YHVH your Elohim. 
And I beheld the Malach that he wore a golden chain and a golden sash. I Mash became sore afraid like I had before the great dragon. Now, the Malach said unto me: Fear me all of your days and it shall be well with you, for I am the beginning and the end, and that dragon which you have seen is in like manner after the things of the heavens, and it is mine, and I keep it. 
And I, Mash, knowing the teachings of my father, withstood again this Malach and peace fell upon me. And I spoke unto the Malach of the stars: You are not the first nor the last, for you are Ha'Satan that great fiend of the deep. The great dragon who fell and now torments the children of Ahman. I shall bow and worship none save it be YHVH my Elohim. 
And now, when I had said this, behold, this Malach began weeping and wailing with gnashing teeth saying unto me: You, son of man, fall down and worship me. For is it not said that YHVH Elohim alone you shall worship? 
And I beheld the creature that he tried to place fear upon me, nevertheless, I beheld the scroll which the other Malach had given me to eat. And I said unto the fiend: Away with you, creature of the pit, for YHVH Elohim alone shall I worship and it is given me to know you, that you have hid yourself from the world in like manner after a mole during great rains. Therefore, I shall not worship you, but you shall swiftly depart. 
Now, I beheld a name that it settled upon me like morning dew, and I spoke the name which settled upon me and the meaning of the name is All. Therefore, this Malach of the pit could not withstand it. and swiftly the creature departed from before my face. 
And now, after all this, I beheld again that Malach that stood before the great and spacious building holding before me a sword. And now, this Malach revealed himself, saying: I am a true messenger from Adonai YHVH. And you shall know me by the token which I shall deliver into your right palm. 
And now, I Mash did again take his hand, and he felt to me as if he were but a man, yet I knew he was one of the Sarim and he revealed himself unto me as Raziel, one of they that should soon come upon the earth. 
And he spoke unto me, calling me by name, saying: Mash son of Adam. You have been found righteous among all the children of the land and have thus been added unto the great sphere which YHVH your Elohim presides over and Enoch your father keeps. Therefore, rejoice, for you shall be in the land a great and mighty man, like unto Melchizedek your father. 
And it came to pass that Raziel took me by the hand and showed unto me again that great and spacious building. And I beheld before it a fountain of flowing water, that it reached from the east even unto the lands westward. And the water thereof was sweet unto my taste. Nevertheless, I beheld many that drowned in the pit of it. And great sorrow came over me for the children that drowned in the depths thereof. 
And I also beheld a tree eastward in Eden, that it stood twenty cubits high and twenty cubits long. And its branches reached even unto the heavens and the whiteness thereof was like the whiteness of the rainbow after which my fathers had seen. And I beheld a great rod of iron that it stretched away from the tree, and many there were that pressed forward towards the tree. 
And I beheld the Malach of Elohim, that he deposited me underneath the tree and there I saw many great and marvelous fruits the likes of which cannot be found upon the earth. 
It came to pass that I, being overcome greatly with the Ruach of Elohim, partook of the fruit which I saw and fell upon my face, speaking words which I dared not understand.

Chapter 2

Elohim, Elohim, I cry out unto you, for all you have done. 
Elohimus. Elohimus, I praise you, 
for I have been brought near unto you, 
I Behold your face. I see your face, oh Elohim. 
YHVH of my father and my fathers father. 
I see and behold your face. 
I know your soul, that it does shine forth through the valley of perils. 
All darkness wraps around you, you are the moon in the night, shining forth like mid-day. 
You are the sun piercing through the fog. 
The storm in the desert, oh Elohim. 
I praise you with my lips, although it will never be enough. 
I prostrate myself before you, oh great El over all. 
All flee from before the wiles of the behemoth who comes to take and make war. 
All flee that Lilith who causes to make afraid. 
They are like wounded sparrows before you. 
They fall from before your might, Oh, great El! 
I see your grandeur, El. El. El. I see your grandeur. 
You stand as the mountains and your Ruach is as the stars, piercing the darkest of nights. 
There is no cloud that can cover you. 
No mist that can deceive your might. 
The great ones of the earth flee from before HaShem. 
It vibrates with all that is holy. 
Your name is the only name upon my lips. 
The very air I breathe, Oh Elohimus is the very Ruach which you send over the earth. 
The wind is a whisper of your heartbeat. 
The rivers chase the great deep. 
You are in those things, oh Elohim. 
Great Father and Mother over All.

Chapter 3

And I prostrated myself underneath the tree, which tree extended into all the worlds. 
And now, it came to pass that as I lay underneath the tree, I beheld a seed that it fell from the branches of this tree. And this seed was as a grain of sand, for it was no bigger than the sands of the sea. 
And Raziel spoke unto me, saying: Take up this seed which you have seen and carry it into that great and spacious building which is the temple of the Leviathan you have heretofore seen. 
And I saw HaShem. I am Shem. And I feared not, for Hashem of YHVH was written upon my forehead. And I took up this seed which was a gift from this tree and carried it unto the waters inthewhich many drowned into the depths. And I spoke unto the waters, fear not, for I have not come to cross you unbid, but I come bringing good tidings unto those you guard. 
And the great fountain of water sang the praises of Elohim and I speak not the words it sung. 
Great El, here comes a one who has your name. HaShem. He loves you and wants not to cross me. I shall let him cross. 
And thus the river parted from before my face. And I beheld the deep things of the river that there were many who had drowned therein. 
And I crossed that river as if upon dry ground. And when I had come across her, I beheld again that great and spacious building which I had seen. And I saw as if in my minds eye the fall of it, that it would tumble unto the earth. And I carried it, even the seed into the building. And I found a piece of parched earth which had never before held life. 
There were those around me who mocked me saying: Why carry you this seed in here. It shall wither and die. We shall surely kill that tree, for why should we let such a thing in here? 
And it came to pass that I took up that parched earth and opened up the ground. And I placed therein the seed and she came unto life. 
And when I had done this, a great quaking came upon this place, and I knew that the fall of it was upon us. And I spoke unto all the people, declaring that this building would soon fall. And there were those from among the people who wanted not the building to fall, and they wept and mourned her loss. And there were those that tried to flee. But they were drowned in the river. But there were those that fell before the seed and spoke a kind thing unto her that she might grow and give them refuge, for the building that would fall. 
And now the number of those who fell before the seed were great and I bless Yah! 
Now, when I had seen all this, I was taken up unto an exceedingly tall mountain. And I beheld all the stars of the firmament above, and below all the waters of the deep. 
And Raziel came unto me again, and spoke, saying: I shall give unto you the sword which you have seen, and I shall again give unto you that scroll which you have seen. For inside you is that seed which you have seen. 
And I took up that scroll which I had drank and I spoke the words which it had read. Fire came from my lips. HaShem. 
I took up the sword which the Malach had given. HaShem. And I slayed the wicked. 
I beheld all the peoples of the earth. Even from the first unto the last. And they I shall not list. For they are those whose names are written in the book of life. And they are those whose names are written in the book of death which HaSatan keeps. I shall not name them for they are named unto the heavens and YHVH numbers their names. 
HaShem I beheld. HaShem I beheld. 
I beheld again the stars in the firmament and number them not. They are those who are numbered unto YHVH. 
I beheld again the grains of sand within the sea. I count not the grains of sand, for such a task would slay me, surely. They are truly numbered unto YHVH. 
I beheld a great fleet of ships, truly a great fleet, that they came from the northlands. And I beheld that they carried with them children. And these children understood all the Names of YHVH. And I beheld that they settled in the southern lands and with these children came many great and marvelous works. 
And Raziel spoke unto me, saying: These are your seed, for there are many great and marvelous souls which shall be among those of your seed. 
The fleet which you see is the words of YHVH which shall carry them across many perilous waters and stormy seas. There shall not be a drop of rain that shall affect them nor a storm cloud that shall cover their joy. For you shall teach them of HaShem! 
And I beheld before my eyes HaShem that it was great. And I meditated upon HaShem and I touched the truth therein. 
And I beheld my children that they were numberless. HaShem. 
Numberless and Numberless. And I beheld that they extended unto all the corners of the earth. And I saw the seed of my father, HaShem, that it extended unto all the corners of the earth. 
And I beheld HaShem with my eyes, and it showed unto me all things. 
I saw armies and navies. Battalions and squadrons. I beheld the lands in which I would inhabit that they were torn asunder with war. 
I beheld the denizens of those lands that they were full of hatred, grief, enmity.

Chapter 4

I beheld another Malach of YHVH stand before me, and he spoke unto me, saying: All that you see you shall write in a book for I am the Beginning and the End, the Aleph and the Tav. 
And I reached out my hand and behold, the very Son of Man touched me, and he placed his name upon my forehead. HaShem. 
And when he had done this, I fell upon his feet and kissed them and beheld a vision of marks that would soon be upon them. 
And my eyes were opened and I knew fear no more. 
And I beheld before me, twenty and four elders, that they stood round about the throne of Elohim. And I beheld the very Mother of all that she sat upon a throne of glassen wood. Yes, a tree made of glass. 
And I beheld the Father of All that he sat on a throne of stone. And I beheld the crown upon their head, that it was fire and spewed fire. 
And I beheld those twenty and four elders that they cried unto the throne of YHVH all day and all night. And their cries were heard upon the earth 
And it came to pass that before me grew a tree with several branches, and as one branch grew, and died another grew and took its place. 
And I saw YHVH even that Mashiach who should come and he spoke unto the tree and before it stood twenty and four elders, and they all spake calling me by name and cried unto YHVH for deliverance. 
And I knew them all that their names were Glorious. Wonderful. Merciful. Deliverer. King of All. Wondrous Lord. 
And they all carried with them scepters of fire and of ice and some of wind and of storms and all the elements of the earth were in their grasp. 
And I knelt before these twenty and four and whispered unto the earth: I am not worthy. 
And I beheld in my hand, a staff of ivory and thorns, yet, the thorns bit me not, but imparted Peace, Justice, Mercy. 
And I held this staff as it were a scepter, and YHVH, even the Eternal Father, took me and placed me upon his throne. And I beheld again my seed that they stretched out before me. 
And YHVH said unto me: Behold your seed if you remain in my Paths. I say unto you, thus says YHVH, I will make you great in all the lands of the earth. And your name shall be Shem and shall be known unto many. And your eyes which see for you shall be unto your seed as a Urim and a Thummim and they shall not want. 
And I beheld before my face a veil with many tassels and through it I beheld all the things of the Father. 
I saw now, into the east and into the west and into the north and into the south. 
And saw thereupon a Malach upon each sacred direction. And the Malach for each direction was named Life. Peace. Justice. Mercy. 
And YHVH came unto those Malach and spoke unto them, saying: Be you therefore perfect even as I am perfect. 
And the four knelt before YHVH and cried asking for forgiveness of their sins. And I beheld before them a great Urim and Thummim that those four were blessed above all the nations of the earth. 
And YHVH raised them up and took them as brides and placed them upon his throne, saying unto them: You shall be Justice, Life, Peace and Mercy. Go out unto the corners of the earth and impart Justice, Life, Peace, and Mercy unto all. 
And that they did. And when they did. I beheld another Malach, and he carried with him the Tav of YHVH. HaShem. And he spoke, saying: The days of destruction is nigh at hand. Cry, cry unto YHVH your Elohim that you might be saved. 
Now, those four, Justice, Life, Peace, Mercy had gone nigh unto all the earth and with them they carried HaShem. And the total number of those that they visited were as it were the stars in the firmament. 
And those stars, I beheld carried HaShem. And I cried unto YHVH: What is all this? Why do they carry HaShem? 
And YHVH said unto me. They carry HaShem as do you. You are Shem, my Name, and I call you so. Go unto all the earth and mark the righteous with HaShem. 
And I beheld a great city set upon a hill, even so great that it could not be seen by the inhabitants of the earth. 
And I saw before it armies and navies, and all fled from before this city for its greatness. 
And it came to pass that I saw a Malach of Elohim cry unto the people of this city: Be you made whole in the blood of HaShem. The Lamb. He shall come, he shall come. 
I saw, as it were, a star descend from the heavens, carrying with it HaTorah to its left and a sword to its right. And this star descended and with it, the twenty and four elders whom I had seen. 
Now, when they had alighted upon the earth, I beheld that they went unto every nation, kindred, tongue, and people, and all were marked. HaShem. 
Either to the right or to the left were they placed and all were counted. HaShem. To the right or to the left. 
And I beheld the name upon those to the left, that they carried with them the mark of a beast. And I suppose it is that beast I beheld in the great building. 
And I beheld HaShem to the right, and they carried Tav in their forehead. Aleph in their hand. 
HaTorah in their Forehead. HaTav in their right and left hands.

Chapter 5

Now, I, Mash, write all the things of my father. 
Verily, verily, thus says YHVH, that I shall come unto the earth, all nations, kindreds, tongues, and people shall see me and know that I AM, Ehyah Asher Ehyah. 
And it shall come to pass that when I shall do this, I shall seek those who have HaTorah of YHVH written upon their foreheads and having the burning fire, Ruach Hakodesh in their throats. Spirits even after me. 
And this wrote my father, for he had Ruach Hakodesh upon him. And all the things of the spirit did my father, even Melchizedek write, for he is a great prophet and a seer unto Elohim. 
And now, I write the things of my mothers. 
For in that day, Says YHVH, I shall come among them and they shall see me and know that I Am. 
And now I shall write the things of the north and of the south and of the east and of the west, and all things that in them are, for they are all known and counted unto YHVH. 
Know this, oh peoples of the earth, that YHVH Elohim is One, Unity. All. Creator. Being of Creation. From end to end and beginning to beginning. Without end. One. Ehyah Asher Ehyah. Aleph Tav. There is none before them and there shall be none after, for all things in them are. 
Great and small are all things numbered unto Ehyah Asher Ehyah. they number the grains of dust in the air, the particles of sand in the sea. All things are numbered unto Ehyah Asher Ehyah. All things in them are. 
There is no fowl in the air that does fly, no fishes in the sea that swims, there is no dragon upon the land which does not breathe. Beasts worship them with their fire. Dragons with smoke. Griffins with their cries. Eagles with their wings. 
Glory, glory, glory be unto YHVH Elohim, Elohim over the whole Earth. Creation. Edumea. Sadua. Evahaiyah. Erumea. Evarhaiyah. Sadua. 
I praise them with my lips. YHVH Elohim, you are One. You are the only name upon my lips. You are One. Great be You, for I am nothing. 
And I saw before mine eyes, the stars that they were limitless, yet you hold them in your hands. Elohimus. Elohimus. Elohimus. 
I beheld the tree that it stretches unto all the realms and all worlds. Glory be unto you. 
I see the battalions of malachim, they stand at your beck and call. None dare to defy you. 
Elohimus. Elohim. YHVH over all the worlds. All the lands. Sadua. Evahaiyah. Erumea. Edumea. 
The south cries out unto you. My lips cannot sing your praises. I fall short, even now. 
You show me your great Name. HaShem. And I fall at your feet. I fell at your feet. I fell at your feet.

Chapter 6

And it came to pass that after I had seen all these things, there came a Malach whose name was Jeruzebel, and behold, he showed unto me my seed, that they shall be as the sands of the sea. And none there shall be that shall conquer them. Save it be them. For I beheld their great fall, for their pride. They shall conquer all nations, kindreds, tongues, and people, and all shall do battle against my seed. 
Oh Elohim. Elohim, why must my seed fail? I weep unto you, and I cry unto you for the murders of my seed. I know that they shall send innumerable souls into your hand. I mourn my seed. 
And Jeruzebel spoke unto me, saying: Weep not, child of Shem. For you are Mash, he who has been removed from the lands southward. Lo, your seed shall be wicked, there shall be many good within them. Behold, child of Shem and see the years. Count them, child of Shem. 
And I beheld all times, and all things were before mine eyes. And I held in the palm of mine hand, seven universes, and each was a seed unto itself, and none there were that failed. And I beheld the seven universes that they grew and grew. 
And I beheld my seed that they did righteously in the land.

Chapter 7

And now, I Mash, Shem, do sing a song of my Meshiach. 
There is a green land afar off, in which there are many rolling hills. And it is that in this land, there are seven statues and seven stones and seventy times seven stars which look upon the land. 
They all sing unto YHVH, my YHVH, day and night and never cease praying unto him. 
And the stones sing: Great is El, Great is El, for he is Elohim over all the earth. He is the first and the last, the beginning and the end and there are no others before nor after Him. 
And such is the manner of the singing of the stones. 
Sing, all you people of Edumea. Sing and lift your praises unto El Yoroi. There are stones which sing for him, and there are signs in the firmament. 
He shall come in a day when signs shall be given and great things shall be poured down upon the earth. And there shall be seventy times seven men and women, all singing praises unto YHVH Elohim when They shall arrive. 
Sing praises. Shout praises, oh children of Shem. Make promises with your Elohim and dance in Their Ways. They shall make your pathways straight. They are the Straight Way. 
Many there are that shall inherit the Earth. Great and mighty men of valor that shall dance in the heavens. 
Sing praises unto Alloi. Sing praises unto the creators. 
I sing of the things west and east of here. I sing of all these things, El. El. El. 
Hear my words. Hear my words. Hear my words. 
All things bow before you, all things worship you, but my flesh does evil in your sight. Why does my flesh suffer so? 
Oh, Elohim make my pathways straight before you, 
You are a sword in my right hand and a scroll in my heart. 
You cause me to weep and to wail, for with the sword in my right hand, I am made great. 
For with the scroll in my left I am become the child of the Mother. 
I hear them in my sleep. They cry unto me and I listen not. 
Whyfore do I listen not? What are the meanings of all these worldly things? 
Why do I give ear unto all these worldly things? They mean nothing unto me. 
Mash, I am called, for I have been pulled out from a land of great wickedness and dread.

Chapter 8

And it came to pass in the days of my father that men said unto one another: Let us go up and build a temple unto Elohim. Let us make it a great large one that we might be seen by all men. 
And thus they did that they might be seen by all men. The great building, oh men, is your heart. Can you not see? 
Your hearts are deceived. You build palaces and fortresses, but your heart is the buildings which you have built unto yourselves. Elohim of your own works. 
You build up for yourselves statues and bow down before them and cause them to move before you and say: They are elohim. They are elohim. See them not move? 
I do not see them move! They are dross before the One who is All. The One who is All are many and they bow not before your Elohim, oh man. 
I have been moved out of my place, drawn as if by a cord. 
I play a chord of everlasting love. I sing a song of praises and dedicate my words unto the All who is One. 
Bow not before the works of your hands, list HaTorah of YHVH in your minds. Your minds are of sapphire and your hearts of Emerald! 
Purify your hearts, they are instruments of truth! 
Clear your minds and receive the truths of YHVH. HaTorah. 
In your minds you shall receive it. In your hearts you shall hear the words of the All. 
They shall manifest themselves unto you. You shall hear them in very word and see them as one man sees another. 
Build you not sanctuaries for your vanities. 
Build neither forts nor palaces for your greed and your selfishness. 
Dedicate yourself wholly unto YHVH. Seek His Torah and place it in your mind. Receive his words and give it place in your hearts. 
I see armies and navies, and bloodshed in all the earth. 
All the earth is in turmoil. All the earth is in vengeance one against another. 
They all are hatred against each other. Can you see it not? 
They are divided by their hearts. Their language is one of the sword. 
For in a moment a man takes up his sword to slay his neighbor and a mother takes up the knife to slay her son. 
Weep and wail, oh Babylon. Cry out unto your maker! 
He sees your deeds and your hard hearts. He hears not your cries. 
Cry not unto the gods of your hands. They are statues which move not. 
Your priests know magics. HaSatan causes your idols to move in their places. 
A tree of life grows within the garden. A tree of knowledge. You have been deceived, oh children of Babylon. 
You have partaken of the fruit of knowledge and have been given blockage. 
Your ascent is stopped. You climb no higher. 
Listen unto your kings and your priests, oh children of Babylon. 
I am Mash. I have been drawn out from among you. 
You who slay the prophets and kill the righteous. 
You tread them underneath your foot. Oh fool! 
You shall be tread underfoot, for YHVH shall hear their cries no longer. 
There is in a far country a green and rolling hill. YHVH has prepared a place for me. 
There is in a near country a mountain of stone. 
Oracles come unto the mountain of stone. They prophesy vain things. 
They make your ears as if they are full of grain. 
Your hearts are drunk upon their words. 
Hear me, oh children of Babel. Hear the words of YHVH. 
There is a green hill in a distant country, upon it is a garment of many colors. 
I shall take upon me those many colors and I shall give place for them among my seed. 
The token in the sky is a sign unto you, upon your head is a crown. 
In your heart is a gemstone of most prized beauty. 
Your minds are filled with lies. Clear your minds and learn HaTorah of YHVH. 
You carry within you HaTorah. Know it not? 
Why do you weep and toil with the things of this earth. 
They are worldly things and are of the dust. 
Know you not that Hashem is within you? 
Seek Hashem. Seek the face of YHVH. 
He will come to you. You will see him and know that he is.

Chapter 9

Sages weep and toil all the day long. 
They say unto the heavens: Hear me! but the heavens hear them not. 
Why is this? It is because they toil over the things of the earth. 
I have seen what they toil over. I have beheld it with mine own eyes. 
The mountain of stone, that building great and spacious which I have seen, shall fall. 
I am Shem. I have been named so by my Allah. 
He shall come in the meridian of time. The sixth age of the earth. 
His cries shall be as an infant. His voice shall be the voice of thunder. 
All shall hear him and behold his cries. 
He is as an infant. Beautiful and innocent and without blemish. 
His house is full of infants. They cry in the day. Hashem. They toil in the night. 
They seek only to do the will of They who sent them. 
Infants, every one. They are as infants and I am as an infant. 
Infants rule the heavens. Know it not? 
Seek them and you shall find them. The keys to the heavens are within you 
Listen to me and I shall teach you a mystery. 
In the mountain there are seven colors. Seven colors and seven bridges. 
Climb them, oh man, and speak their truths. 
Listen to the lowest color, behold its sensations. 
Climb it, son of man, climb it. 
There is a green hill in a beautiful pasture. My YHVH has taken me there. 
Mountains upon mountains you must climb. A mountain of stone, a mountain of grass. 
You build a mountain, oh men, the mountain is within you. 
You seek after the vanities of this world. You seek to be seen by men! 
The mountain is within you. All Elohim and Asharai are within you. 
Behold the mountain, son of man and climb it. 
All language is in confusion. There are so many languages. They know not the One. 
In the day that you shall climb this mountain. This hill which is green, seek the face of YHVH. 
He is within you. He is without you. 
In that day which you shall climb that mountain which is green, then you shall burn with fire. Burn to cinders and ash. 
Great El! What a pile of cinders! 
There is a creature in the nethermost part of the worlds. Some say that it is a bird, others say that it is a fish. Nevertheless, it is a creature in the nethermost part of the world, and this creature is large and wide. It burns within you. It is a great pile of ashes. 
Some say that this creature, this bird or this fish, may be born again. I say it is a great bird. A fiery bird which burns you with its gaze. 
Seven times seven are the number of this bird. 
There is a green hill in a far away pasture. This bird lives there. That is the nethermost part of the world.

Chapter 10

And a Malach of Elohim came unto me and spoke saying: You are to become the beginning and the end. Why do you toil over trivial things? 
And I bowed down before the Malach and cried out with a loud voice, and he presented before me a sword all made of gold. 
And I took the sword, and with it I slayed the wicked. Hashem. 
There is a green hill in a distant land. I have beheld it. That Malach came unto me and said, take up the matter which is this hill and build yourself a mountain. 
And thus I took up the matter which was that hill and made myself a mountain. Hashem. I made a mountain. 
I beheld a mountain greater than this. I saw all nations that they shall flow unto it like fog by the sea. 
Rivers climb up this mountain. Understand this great thing. 
And I beheld this mountain and desired to dwell there for a season. 
And it came to pass that the Malachim who had led me came unto me, calling me by name, saying: Son of man come hither unto this mountain. Call it by name and it shall know you and you shall know it. 
I beheld the mountain and I called it by name. The mountain beheld me and it called me by name. HaShem. 
There is a great mountain in a far away place. It is leagues tall. It was built by the hands of men. 
Sanctioned by Elohim, it falls not. 
Come. Come near unto her, all peoples of the earth come near unto her and see. Edumea, Erithaiyah, Sadua, Erumea. 
What a mighty river that flows upstream! What kind of river can do such a thing? 
It is the river of all righteousness. Understand it not? 
There is a mountain in a far distant land. I beheld it and I desired to climb it. 
I beheld many a color resting upon the top. I desired to take them all unto me. 
There was a promise made a long time ago. That colors would rule the earth. Seven and seven colors, even a bow, 
With that bow the wicked are slain, they become as stubble before the wielder of this great bow. Men are burned, what a pile of ashes! 
They take up that bird which I have seen. That great big bird that might be a fish. 
Why do all men not understand these things. They have been shown unto me by the Malachim of Elohim. 
Empty and see them for yourselves, oh children of men. 
Desire you to see this mountain in a far distant plane? 
Seek you a hill in a far off meadow? 
The colors you seek are within you! 
With one hand the wicked are slain, says the wielder of the bow. With the other, their souls are taken up again. 
I drew my bow and made aim of it. 
I am Shem. HaShem has taken me in. 
And it came to pass that YHVH came unto me, saying: Take up the bow which you have seen and use it to slay the wicked. In your heart carry the Word of YHVH. In your left hand carry the bow which you have seen. 
Take this bow unto all the earth. None may stand before you. I name you Shem after your father. I name your father HaShem. Melchizedek. I name you Shem. You shall carry My Name unto all the ends of the earth. Edumea. Erumea. Sadua. Eritraiyah, Erithaiyah. 
And it came to pass that I took of the bow and placed the Word of YHVH upon my heart. 
And now, I beheld a great and spacious building, that it stood abreast of all the earth. 
Within it, I beheld a myriad men and women that they were involved in all manner of lascivious acts. And they murdered one another, and they took of sacred things and they desecrated them. 
And it came to pass that I took of the bow and flew into that great and spacious building and I slew all the wicked that they died. And there remained in that building not a one wicked soul, for they had all perished before the bow which YHVH had set in my left hand. 
And now, I sing a song of redeeming love unto my YHVH Alloi. 
I praise you with my lips, oh great El! 
You are All, you are One! 
There is nothing else besides you, oh great El of my fathers. 
With one hand you slay the wicked and with the other you collect their souls. 
All men are as chaff before you. 
The wicked priests of the earth, they are like mages. 
They take of the sacred things of the heavens and turn them into commodities. 
They set at naught their salvation and sell their souls for wheat. 
They shall be gathered in like sheared wheat. 
The wicked are no more. You have put a fire brand upon my tongue! 
With the left side of my tongue I issue death to the wicked. Oh great El, and with the right side you take up souls. 
There are no more wicked in the land, for they are all perished before you. 
Every man shall seek the bow with which I have been armed. They shall, it is inevitable. 
They shall seek it, or they shall see it and refuse it. None can stay it from before them. 
This bow is a mighty and a great bow. It shines across the heavens and the earth. 
A promise was made a long time ago, and this bow was set in the skies. 
And a crow or a raven came down upon a branch and gave good news from on high. 
All men should cry out unto YHVH their Elohim. He is their redeemer and their Master. 
He is their Shepherd and their Flock mate. 
There is a green hill in a far distant plain! Why do you know it not?

Chapter 11

And now, after I had seen and done all these things, behold, a Malach of YHVH came unto me, saying: take up all these souls which you have collected unto YHVH and bring them unto the mountain which you have formed! 
And it came to pass that I took up all the souls which I had harvested before YHVH and they laid bare before him. 
And there came a great moaning from the ground as if from many cattle. 
And all men wept and wailed before their Creator. 
All shall sing a song unto YHVH their Elohim. 
And thus I Mash had seen all things. I had beheld all things before mine eyes. 
I sing a song of everlasting love unto YHVH, for he is greatness exceeding greatness. 
In the final days there shall come upon the people judgments. 
Six days shall you do all your labors and on the seventh day you shall rest. 
Upon the first day, you shall see red, and red shall fill the courts and all things shall be known unto you. 
And Ruach Hakodesh shall fill your nostrils with life, and shall hence cover the earth. 
And in that day shall you worship YHVH Elohim, Great is Their Name. 
On the second day, you shall ascend and behold the makings of all things and shall love your neighbor as yourself. This is the second great mystery. 
Behold, thus I Mash had been taken up and had seen all things. 
And on the third day, behold you shall hold the sun moon and stars in your hands, and they shall be for times and seasons. And in the third day, you shall arise forth out of the dust and shall behold the stars that they be beautiful and you shall count them for times and seasons. 
And thus I, Mash, had seen all things. 
And on the fourth day, shall you behold Urim and Thummim and they shall be before your eyes and heart, and the pulsing of the heart shall fill your ears. Great El, what a sound. 
And when this pulsing shall fill your ears, you shall behold and see the things of YHVH your Elohim, and all things shall be made known unto you. HaShem. 
And on the fifth day, even the Ruach Elohim shall fill your throat and you shall sing with the tongue of angels. 
Praises be unto YHVH Elohim and his Ruach forever and ever, for I am made whole in their blood which runs through the grove of olives. Praise be for the great winepress! 
And in the Sixth day, He shall come unto you and shall make his abode with you, and all things shall be made known unto you, and you shall see his face and know that he is. 
Mankind was created in the image of YHVH the son. 
And it shall come to pass that in that day you shall bow down and shall confess all of your sins before Yachad and shall bless his ground with your tears. 
And behold in that day shall he take you up and shall make you a new thing. Great El, Great El, how much you love! 
And on the Seventh day, you shall find the firmament and the stars, and all things that in Them are. And you shall fall down and worship and shall know it not. And all things shall be made known unto you, a second order. And you shall know all things. I, Mash, who am Shem, do know all things.

Chapter 12

Why have I been given this parable, this teaching? There is a green hill in a far distant land, and upon it rests a soul whom you cannot see, whom you cannot hear. 
You come near unto this hill and behold a great bridge that it ascends up into the stars. and behold, this bridge has a great many colors. The colors of fire. The colors of water. The colors of winds. The colors of the earth. 
Why have I been given this parable? Why have I, Shem, been given this parable? 
And when you come near unto this hill, you behold the spirit that it is a goodly spirit. When you do, this spirit shall ask for a token that you might cross this bridge. What a strange thing. 
I, Mash, have been given a parable. And you shall see this spirit that he is in likeness unto a man. And in that time you shall say: What is this bridge that you behold. Whyfore does it stretch into the heavens? 
And the spirit shall say: I have been set to guard this bridge that none who are not worthy cross her. 
And that spirit shall say: Give unto me a token, a gem or a ruby and I shall let you cross. 
And you shall say: Sir, I have no gems nor rubies, but I have this green stone. 
And he shall say: Let me see this green stone. 
And you shall give it to him. 
And when this, behold, this green stone shall be turned into many great pieces of gold and silver before you and he shall let you cross. 
I Mash, who am Shem have been given this parable, this teaching, that all who are not worthy cross her not. 
And in that day, you shall take a silver and a gold and shall begin to cross this bridge into the heavens. And you shall say: I now cross this bridge into the heavens, blessed am I! 
And in that day, you shall behold a fiend that he too guards the bridge. And what shall this fiend say unto you? 
This fiend shall say: You are not worthy. Cross not this bridge and go your way. 
And when this, you shall take out your silver coin which had been given unto you by the first spirit. And you shall say: I am worthy, for I have been given leave to pass the first spirit, and he has given me this coin. 
And the fiend shall say unto you: Mock me not, for I see such a thing. Go your way and leave me in peace. 
And in that very instant you shall cross further on the bridge. 
What a strange bridge. 
Why does this bridge lead into the heavens, into the stars? 
I Mash, know the mysteries of these things. 
I reveal them in a parable. 
A man has seven brides. The first one he loves, the second one he hates, the third one, he has forgotten, the fourth one is a great friend and a help meet, the fifth one knows him not. The sixth one cannot find him, and the seventh bride is idle. 
A day comes in which another man comes into his house and asks for the hand of one of his brides, and the man says: For the price of seven loaves of wheat I shall give unto you my first bride that she be yours. 
And the second man says: I have not seven loaves, but one only, but it is a fine loaf and it has been given unto me by a king. Pray, take this loaf. 
And the first man looked upon the loaf that it had indeed been given unto this man by a king. 
And the first man said: I shall give you my first bride for this loaf, for it is finer than all the other loaves of wheat which I have been thus given. 
And in that day he gave unto the man his first bride. 
Now, time passed and a second man who was like unto the first, nevertheless, being different. 
And the next man spoke, saying: I desire to wife the second bride whom you do not like. Pray, may I take her in? 
And now, when the first man heard this, he spoke saying: For the measure of two sacks of barley I will give unto you this bride, whom I hate that I might be rid of her. 
And it came to pass that the next man said: I have not two measures of barley, but a single only, but it is fine. Finer than all the measures of barley this side of the Euphrates. Pray, take this single measure of barley that I might have your second bride. 
And the man said unto the next: Take this bride whom I hate and be rid of her. I want her not. 
And the man left with the bride whom the master hated. 
And now I, Mash, shall sing a song of everlasting love. 
For it shall come to pass that when you shall cross this bridge, you shall come near unto tree, that it stretches high into the heavens and deep into the earth, and you shall desire to know this tree and learn all that it knows. 
And it shall come to pass that when you shall behold this tree, behold, a star shall appear in the form of an eagle or a hawk or some bird of prey. And he shall say unto you: Come not near unto the tree, you who are unready. Touch not this tree that you be not condemned. 
And you shall say: But sir! I have a great burning desire to touch this tree. Bid me touch it. 
And the great bird of prey shall say: If it be your desire, then do as you wish. 
And then you shall go near unto the tree which had been planted in the east of the heavens, and you shall say unto it: Give unto me of your knowledge, and then you shall touch her. 
And in that very moment, you shall be transformed, and you shall see your sins and your dross and you shall weep and wail, for you are a wretched thing upon the earth and in the heavens. 
And it shall come to pass that that bird of prey, that eagle or that hawk shall come near unto you and shall say: You have committed a great and final sin. You must be removed from off this bridge. 
But you shall remember that golden coin which had been given you by that first spirit, and you shall hold it in the palm of your hand. 
And you shall say: Take, I beg, this coin for payment that I might not be removed from off this bridge, for I have come to love this bridge. 
Or perhaps, you shall hide the coin away, and cause that the bird of prey, that eagle or that falcon to take you from off the bridge. 
Nevertheless, perhaps you shall give the coin. And in the day that you shall give the token, shall the eagle say unto you: Behold, I see you have been given a coin most fine above all coins. I cannot take you from off this bridge, but I must usher you on forward. Nevertheless, you shall carry with you the knowledge of all that you have done. 
And in that day, shall that falcon or that bird of prey, take you and usher you past the tree. 
What a strange bridge. 
And now, I Mash return unto the second parable that I have been given. 
For it came to pass that soon after, there came another man unto that house in like manner after the second who was in like manner after the first. And he spoke unto the master of that house, the husbandman, saying: Give unto me your fifth bride, I beg, the one you know not that I may know her. 
And the master of the house, spoke unto the third man, saying: I cannot do this thing, for she is innocent and pure above all. But there is one whom I have forgotten. Take her instead. 
And the third man spoke, saying: I shall surely not take the one whom you have forgotten, for she cannot be found. Give unto me your fifth bride that I make her my bride. 
I Shem have been given this parable. 
And the master of the brides spoke, saying: I shall give you the fifth bride according to your wishes. 
Nevertheless, when the third man came near unto the fifth bride, he was burned, for her innocence he could not bear, and he fled from before her presence. 
I Shem have been given this parable. Understand it by the power of the Ruach. 
And now, the third man quivered and trembled and spoke, saying: I have been given the fifth bride, but she is too great for me, for I am a wicked man. 
And the master of the house came unto the third man and spoke saying: If you can produce a single weigh of grain or perhaps a single talent of silver, I shall pardon you and give unto you my third bride. 
Nevertheless, the third man spoke, saying: I have neither talent of silver or measure of wheat with which to give you. Nevertheless, let me labor in your house for a season. 
And now, this request was granted. 
And now, it was that the third man who was now a servant served in the house of his master for the space of six and seven years. And at the end of the six and seven years he was, given unto him, the third bride of the man. 
And now, the servant, after having served for six and seven years had become a new thing, and no longer lusted after the prides and glories of the world, but wanted to serve the man who had given him his wives. 
And now I, Mash, tell a parable which I have been told. 
For it shall come to pass that after you have been given the knowledge of the tree, and after you have placed upon it your hand, that that bird of prey, that eagle or that hawk, will take you and lead you unto a great moon, a great moon. Why a moon? You will ask. Whyfore is there a moon upon this bridge? What a strange bridge. 
And it shall come to pass that when you behold this moon, then you shall see within the moon, Gazelem, and you shall take of Gazelem and shall wear them around your neck, or perhaps upon your wrist. Perhaps you shall keep them in a pouch upon your hip. 
Nevertheless, you shall take of Gazelem which shall be your eye, and you shall pierce into the deep mists, and within the mists you shall behold a tree, and this tree shall be a distance from you. Nevertheless, you shall desire to come unto this tree above all things. 
Gazelem have shown you these things and you shall desire them. 
Then, you shall look at that bird of prey who is your guide, that hawk or that falcon and shall say unto it: Guide, how might I obtain this tree which I have beheld through my eye? 
And then that bird of prey shall say: Behold, take upon you Hashem and do good continually. HaShem shall be with you. 
And he shall say: Behold the moon which you have seen that it does move and circle around that tree which you have seen? 
And you shall say: I behold that this moon which I have seen thus circles around the tree I wish to behold. 
And then that bird of prey, that falcon, shall say: Take upon you Gazelem and peer into her and behold all that you wish to see. 
And in that very moment, you shall peer into Gazelem and shall see Urim and Thummim. You shall see the Moon and the Sun. Oh Elohimus! 
You shall seek to pierce the fog and break through her. With Gazelem you shall. 
Take upon you Gazelem and you shall begin to part the fog from before you. 
What an odd bridge. 
Now, I Mash return unto the second parable which I have been taught by YHVH. 
And now, another man came unto the house, he being like unto the third man who had come already, nevertheless being different. 
And he spoke unto the master of the house: Master, I bid you come out that I might behold you and seek your face. 
And the master, that man with many brides, spoke unto the fourth man, saying: Come hither into the house that you might behold me, for I can neither come out, nor any of my brides come out hither to meet you. Thus it is meet that you come in hither unto us. 
And the fourth man spoke in despair, saying: Wont not, for I cannot enter. Wo be unto me, for I am but a man and cannot behold you nor those within your great house. 
And now, it came to pass that the Master of the house had mercy upon the fourth man that he might enter into the house. Thus he sent out a servant whose name I cannot name. 
Now, this servant came near unto the fourth man and spoke, saying: I see that you desire to enter the house of my master. Wish you to receive aid from me? 
And the fourth man spoke, saying: I wish to receive the fourth bride of your master. 
And the servant said: Behold, thus you cannot enter in now, nevertheless, take my hand and you shall peer through Tsohar, the window of the house that you might behold my master who wishes to see you. 
And now, the servant brought forward the hand of the forth man and took him unto a window that he might peer into the great house of the master. 
And now, behold, the fourth man beheld with an eye of faith the house through HaTsohar, and he spoke unto the servant, saying: What must I do that I might be brought into this house that I might wed and make marry with the master's fourth bride? 
And the servant pressed the man's hand against HaTsohar and spoke, saying: You must give of all you possess, even all that you have that you might enter, for my master cannot have the dross and needless things of the place from which you come, enter into his house. 
And thus, the fourth man removed his clothing and his shoes and his saddle bag from off his horse. And he took off all the fine jewelry, his ear cuffs, his beads, and his crown, and placed them upon the ground before the man's house. 
And now, when he had done this, the servant gave unto the man a robe that had come from within the house and said: Do no ill against this robe, for it is my masters. Nevertheless, you may yet borrow it for this time. 
And thus, was the fourth man permitted to enter into the house. And thus, the master gave unto the man his fourth bride. 
Now I, Mash, desire to return unto the parable which I have been told. 
Hear you, hear you! 
When you have thus peered through Gazelem and seen that tree, behold, that bird of prey, that falcon, will take your hand and lead you farther across this bridge. 
What a strange bridge, for you shall come across a great field, and in this field there shall be a great many horses, each one pulling chariots and each one saddled. 
And then you shall say: What a strange bridge. Whyfore are there many horses saddled and ready to ride all laden with chariots? 
And the bird shall say: Look and behold, for there are not horses only but oxen and mules and there are birds in the air. Take one, I beg you and it shall lead you across the bridge. 
And thus, you shall search out among the horses and the oxen and the asses and the birds a soul that shall aid you across this bridge. 
And it shall come to pass that in that day you shall find an ass and he shall be not laden with chariots, nor with saddle bags, nor with anything, and he shall be pure and spotless, having not a black nor a grey hair upon his body, but white with white main and tail. Nevertheless, this ass shall not let you ride him, for he has no master. Nevertheless, you shall take hold upon the mane of this ass and he shall lead you onward. 
And in that day you shall cross this bridge that the ass shall lead you across the remainder of this bridge until you shall find before you a man, and you shall query. Why is there a man? Have I not crossed across this mighty bridge that I might leave the place of men? Whyfore is there a man? 
Now, I Mash return unto the other parable. Now, it came to pass that a fifth man came near unto the house of the master, he being like unto the first and the second and the third and the fourth. 
And the fifth man drew near unto the house and beheld the servant whom the fourth man had seen. And the fifth man spoke unto the servant, saying: How may I enter into this house that I might behold the master and his many great things? 
And the servant spoke unto the fifth man, saying: Desire you the fifth bride who knows no man? 
And the man said: I do, but not that I may know her, but to protect her, and guard her from the whiles of the enemies of your father. 
Now, with this the servant was satisfied and he spoke, saying: Come hither, I shall teach you how to enter this house that you might befriend my master's fifth bride. 
And the servant drew near unto the door and spoke, saying: No man can enter my master's house who has not been cleansed of this world's dross. For I see you have mingled with the enemies of my master. You cannot enter in until you remove all the dross from off you. 
And the man wept bitterly, saying; How must I do this thing? For I have been an enemy unto your master, and have spent my strength in harlotry and prostitution. I have sold myself for the things that are not of your master's house. 
Now, the servant had mercy upon the man and gave him great knowledge, saying: Take from off you all the jewelry, and your neck pieces, your ear cuffs and place them upon the ground. 
And this the man did. 
And the Servant spoke: Take from off you those robes which you wear and place them upon the ground next to your jewelry. 
And this the man did. 
And when he had done this, the servant gave unto the man a pitcher of water that he might drink of it. And in that moment was the man healed. 
Now, the servant gave unto the man an ember and said: You must carry into the house this ember. Without it you cannot enter. 
And the man took of the ember and carried it, and it burned him. A great sacrifice. And he entered into the house. 
And upon entering in, he beheld the fifth bride of the man that she was beautiful beyond all other women of the earth, and he took her in and she became like unto a sister for him. And she taught him of the ways of her master and they were glad. 
Now, there came certain men unto the house from the camps of the master's enemies. And they spoke aloud, crying, saying: Master of this house, bring out that man and your fifth bride with whom the man makes merry. Do this that we may take them and bind them, for the man owes us still a great debt, and your bride is beautiful above all other women of the earth. Give us this and we shall leave you in peace. 
And the fifth man came out and spoke unto the men, saying: I have no more debt that I must pay unto you, for the master of this house has sealed my debts with you. Therefore, be gone. 
Now, the men pressed forwards in desire to seize the man, for they cared not for the money of the master of this house. 
And it came to pass, that the man fled back into the house, or perhaps he allowed the men to take him. Nevertheless, let us assume that he stepped back into the house. 
Now when he had done this, that ember which he held burned the men that they might not enter within, and they fled. 
Now, I shall return unto the first parable. 
Now, when you have gotten that ass who should be your guide, you shall come hither unto a place, and this place shall be like a great river of water. Aquamarine in color, clear like a stream. A mountain river. 
Now, the ass that is your guide shall desire you to enter the water. Nevertheless, you shall fear, for the water shall be a thing you have not yet seen. 
And when you shall fear, behold, you must take the donkey by the main, for it shall guide you into the stream. 
And when he shall guide you into the stream, behold, you shall see another man standing in the stream. Now this man shall be a curiosity unto you, for you believed yourself to have left the world of men, for never have you seen another likeness of a man upon this curious bridge. 
Nevertheless, you shall approach the man and he shall say unto you: Who are you that tries to cross this stream that you might enter into the place of fire and glass? 
And then you shall remember the ass, that he was to be your guide. 
And you shall return unto the ass and take him by the mane, and the ass will lead you to where this man stands. 
Now again, this man shall ask: Who are you that attempts to cross into the place of fire and glass. 
And now, you shall say unto the man: It is I who wish to cross this stream into the place of fire and glass. Here is this coin which I have received and here is Gazelem which I was given. And still here is the ass which guided me. 
And when you shall give him all these things, still the man shall ask a question: What are all these things you give me that you may enter into the place of fire and glass? 
And now, you shall wonder, for you will have nothing else to give. And now you shall ask: How else may I show myself unto you? What more can I give? 
And when you shall ask this, then the man shall say: Keep in your heart the words which I shall say unto you. 
And the man shall say unto you curious words which shall have no meaning unto you. Nevertheless, you shall keep those words within your heart. 
And when you shall, then the man will reveal himself to you, and you shall see that he is the master of this bridge, he who keeps it. 
And now, he shall return unto you your coin, and your Tsohar which is Gazelem, and the donkey which you have befriended. 
And he shall say unto you: Come now, you may cross this river into the place of fire and glass, for you are now an inheritor of it. 
I, Mash, have received this parable and stumble because of it. 
What a strange bridge! 
And now I finish the second parable which I, Mash, who is Shem, HaShem, have been given. 
For it came to pass that after the fifth man had dwelt in the house for the space of a time, he beheld himself a new man. Now this new man came near unto the sixth bride and said unto her: How may I enter the chambers of your master, for I have yet to meet him. 
And the sixth bride said unto him: I know not, for I have not found him. Pray, shall we seek him together? 
And the new man spoke, saying: We shall. 
And thus did the sixth bride and the man seek through the house to find the master of it. 
Now, they came near unto a wall, now this wall was solid and could not be penetrated, and they queried and said: There must needs be a door, for we have searched far and wide throughout this house for the master. Why can we not find him? 
And now came unto them the seventh bride. Now she was loyal unto the master, nevertheless, she was idle and wont not to come unto them. Yet, she drew near unto them, and when she did, behold, the man and the sixth bride were astonished, saying: Never has the seventh bride drew near unto us! Whyfore does she do this thing? 
And the seventh bride spoke, saying: I know the way into this room where the master hides. All you must do is come with me. 
Now, the seventh bride led the way, and the two followed her. And now, they came unto the wall that could not be entered. Nevertheless, the seventh bride knocked upon it and behold, a door which the man and the sixth had never seen. 
And when the seventh had knocked, behold the master opened the door and spoke, saying: Who are you that desires entry? 
And now, the man spoke, saying: It is I who have cared for your brides and for this house. I have not been idle and now I desire to meet you face to face, for I have met your brides and your servant, nevertheless, I have not met you. 
And when he said this, behold the door was opened unto him, and he entered into the room where the master of the house dwelt.

Chapter 13

I am Shem, I have been taught these parables, I have written them, oh my Master, as you have instructed. I know not the reason. 
I am Shem who have been named such by you, oh Elohim. Whyfore have you named me such? 
I am but a sinner, oh Elohim. YHVH Elohim have mercy upon me. 
I desire you. All men must desire you. I come into your palace of refuge, a place hidden from the storms. 
Outside the winds blow. Inside there is a fire, a warm hearth. You have made me good food and keep me warm. 
The winter gales, they blow and I am sore afraid. 
I am Shem whom you have named. 
My Father Is Shem. You have named him a great man in the land. All shall be called after him! 
You have taken me in as a beggar. I am nothing to you, oh Great One! 
Why have you taken in a lowly beggar such as I? Am I not great? 
And YHVH spoke unto me many great things concerning all things. And these are the things which he spoke. 
Thus says YHVH: You are Mash, my son, I have taken you in like an infant caught out in the cold. My house is warm and without draft. I shall care for you as an infant. As my own infant. 
I have cooked for you a great feast. Partake of the feast, my son, for I have made you great. You are Shem, my friend. Partake of the meal and sit by the hearth. Be warm, for outside the winds blow. 
And when YHVH had said these things unto me, I beheld a great woman that she entered into the room, and she wore a silken dress and had upon her head a bow of ivory and of hemp. She wore a scarlet dress, and upon her finger was a ring of great size. She saw all things with that ring. Nothing was kept from before her. 
And I knelt and cried unto her: Mother, Mother, care for me, for I am nothing, and the world is cold and seeks to destroy me. 
I have taken the sword made from the thorns of the hawthorn tree. I have taken it and smitten my enemies. They are all dead and none remain. 
Mother, Mother, take me in. Let me feed from you. I am hungry, Mother. 
Carry me into your womb. Birth me into a new man. Make me a great thing! 
And the Mother, the woman covered in scarlet spoke unto me, saying: I am the first and the last, the Aleph Tav. Before me there were none else and there are none after me. 
I am the Mother of all. All come from me and I give birth unto all of creation. 
I am the great womb in which you now strive. There is a man child whom I shall send unto you. I have given birth to him and he shall make a great name in the land. 
It shall come to pass that he will be known throughout all lands. HaShem shall be known throughout all lands. 
Take his name to all lands. 
I will send him. He shall be born in the wilderness and shall be called after me. I will take him, my son, and shall hide him in the wilderness. 
There are ravaging beasts who shall want to destroy him. A terrible dragon. 
He shall be hunted. Leviathan comes up from the sea to devour. 
In the wilderness he shall be kept and he shall know no harm. 
In a time, he shall grow and become a man-child, and he shall come from his abode which I, even I, have hidden him. 
He shall come unto Leviathan, that underwater serpent. He shall slay him. 
Oh my son, look at you! You stand there in the cold, tied to a stone, tied to a tree! 
Leviathan desires you. Desires to devour. 
Shall I let leviathan devour you? 
Behold the dross of the people of the earth. 
I said: Mother, Mother, I cannot, for there is too much. Shall I be like unto them? To be devoured by this great beast? 
Then said the Mother: Shall I not send my son whom I have raised in the wilderness? 
And said I: You shall. 
And the Mother said: I see you chained to that rock and others tied to a tree. They drown. A beast comes searching for them. For them he searches. 
Shall I let you be consumed? 
And said I: I see it shall not be so! 
I beheld the Mother that she took the ivory crown from her head. And I beheld a child mighty and strong, that she gave the crown unto the child. 
And the child wore the crown seven years and a month. 
I, Shem, have seen these things! 
Oh you people who are chained to a tree! You shall be consumed. 
I write after the manner of the beast who shall slay you. 
He circles in the waters, fire boils from his lips. Lies spew forth like flames. 
His flames shall consume you. 
He circles in the great deep, a deeping giant. He knows not the sun. 
There is with him another, a snake slithering in the grass. 
He has no legs, no feet of which to speak. 
There are no feathers across his body. 
The deeping serpent and the slithering serpent, they are one! 
They come to devour the child of the Mother. 
The Mother hides her child away. 
Why do you stand, waiting to be consumed? 
Shall the Mother not hide you away? 
Remove the chains and hide away! Leviathan shall come to consume you. 
His teeth are like razors, his claws are like spears. 
In the deep he swims, his breath causes the waters to boil. 
When he stands, he makes men awe and wonder. All fear him. 
His skin is like adamant; it cannot be pierced. 
The slithering snake is cunning. He cannot be seen. He is a viper with fangs. 
He shall strike at your heel! You have power to crush his head, oh man! 
Remove from that rock, from that tree. You shall not survive. 
Leviathan comes to devour. Slithering serpent comes to strike with venom. 
Look! The man-child of the Mother comes. 
You cannot flee. He shall slay the beasts. 
He has power to crush the head of the serpent. 
He has been given power to slay leviathan. 
The underwater beast shall drown before the man-child. 
The serpent in the grass shall flee. 
Shall he break your chains, oh child of Ghenom? 
Allow him to break your chains. You are pinned to that rock. 
You hang from that tree. Let him sever your ties! 
I beheld the man-child as he were standing in the grass. 
In his right hand he carried a sword with which he smote the beast of the waters. 
In his left he carried a staff, a large cross with which he walked. 
With that staff he had power over the earth seven days. 
The earth was his and the staff gave him authority. 
I saw him that he touched the staff to the ground. 
You must see all the spirits of the field, how they rejoice at the touch. 
The staff he carries was given him by his Father. 
He has a Mother, he has a Father. 
His Mother birthed him and gave him life. 
His Father set him up to rule and reign. 
With the sword he slays the tongues of the wicked. 
With the staff he parts the waters before him. 
I saw him take the staff, the staff with the cross-beam. 
I saw him take it and with it slay the snake in the grass. 
I beheld the skies that they thundered seven days. 
I saw the Son that he ruled with his staff. 
He conquered with his sword. 
None stood before him. 
I beheld all peoples of the earth that they were before him. He has a twin, one like unto him. 
They each had a staff and a sword. 
They shall go forth like a conqueror. They shall slay the wicked. 
There is a serpent, a beast in the waters. He shall come forward, his teeth like swords. 
The two brothers shall slay him, the one with the sword and the other with the staff. 
I beheld the Mother who had birthed the man-child. 
She said unto me: Take up the sword which you have been given. Take up your sword and aid them, for that beast is ferocious. 
I, Mash, who am Shem, took up the sword which I had been given and I aided the brothers. 
There were others. 
We took our swords and our bows, and our hatches and our slings. I saw spears and sickles come before the beast. 
All had power to slay the beast. 
When I had seen this, I beheld a great storm over all the earth that it covered the earth. 
And I cried unto the Mother whom I had seen. 
Whyfore is there a storm? Shall we not be destroyed? 
And I beheld the son, that Man-Child, that he was in the storm. 
His skin was blue and there was fire in his palm. 
In his brow I beheld a great torrent. 
Upon his crown I beheld thorns. 
At his feet there were stones, and in his left hand he had the waters of the earth. 
He had all things in his grasp. 
He carried with him armies of nations. He laid them to rest. 
None there were that warred before him. 
The sword he carried was to cauterize the wounds gained from war. 
The staff in his left hand was to bind up every injury and purge it clean. 
I saw wounds with which he was wounded. 
I saw five wounds. One to the head, to the chest, to the shoulders, to the hands, to the feet. He bore those wounds seven years. 
Now, when he had born these wounds seven years, it came to pass that there were those that came unto him, saying: Father, shall we not take these wounds for you that you might rest? 
And he said unto those few: Nay, you shall not bear them now, for it is given me to bear them. Nevertheless, the time will come when you shall drink of the cup from which I drink. And when you do this, you shall be saved in the kingdom of the All father and All Mother. Ehyah. 
And now I, Mash, beheld this son, that he was bright and glorious above all, and he came and stood before me, having a red sash across his eyes, and I beheld that he had antlers upon his head as a deer. Behind him trailed every animal of the forests, and every fowl of the air. They flocked unto him like a flock to their shepherd. 
And I beheld this Son that he taught all the creatures of the hills and the marshes, the fowls of the air and the beasts of the forests. He taught them even as a man teaches another. And so great was he that even stones drew near unto him to hear of his words. 
And I Mash, beheld the antlers which sat upon his head and the sash across his eyes and the stones that hung from his head and I desired to be like unto him, for it was that I had been given a sash with which to see. 
And thus, I carried the sash which I had been given and casted it into the fire that it might be for incense unto Ehyah. And I cried with a loud voice, saying: Son, Son, I behold fowl and deer and elk and all creatures before you that they come near unto you for teaching. I behold even the stones and the dust that they do come unto you for instruction. 
Oh great Antlered One! Great one whom I have seen. Bless me, your servant with your teachings, for I have beheld the great wounds upon your hands and feet and upon your head. 
And it came to pass that when I had said these things, behold, the Mother of this Son came near unto me having also a crown of antlers upon her head, and before her eyes were beads and stones, the kind that glitter in the sun. And I wept for her beauty. 
And she said unto me, take of the raiment of the deer, for it has been given unto you that you might see. 
And thus, I took of the raiment of the deer. 
And now, the Son took up his feet which were like the feet of deer, for he was as if one of the great deer. And thus the Son spoke unto me, saying: Take up the antlers of the moose and place them upon your head, great paddles. These shall be unto you like bowls that you might catch the waters as they fall like rain. 
And thus, I took up two great antlers, even paddles of moose, and I placed them upon my head. 
And the Mother spoke unto me, saying: Take up the stones which inhabit the lands round about, and take up for beads, seven carnelian, seven turquoise, seven peridot, seven beryl, and seven garnets. Take these thirty and five beads and drape them from your head that they might be a protection and a help meet for you. 
And it came to pass that I, Mash did take up all the stones which I had been instructed and did hang them from my head, thirty and five beads. 
And now the Son came unto me, saying: Take the bones of the moose who has given his life for you. Take up the bones and with them make a great rattle that when you dance for your YHVH that you might be heard of the heavens. 
And it came to pass that I, Mash, who am Shem, took up the thigh bone and the smaller bones from the back and the ribs and tied them about the leg bone of the moose. And now, when I had done this, behold, the great Deer came near unto me and blessed all that I had done and spoke, but not as men speak, but as the fauna speak. 
And the great deer that wanders the skies said unto me: Take the instruments which you have made and cast them into the fires of the Ruach HaKodesh take of them and cause that they burn with a great fire 
And thus, I, Mash, cast the instruments and the seeing object which I had been caused to make and called forth fire from on high that all burned. 
I Mash beheld all these things. I sing and dance before my Ehya and he sings and dances before me. 
Great rattles and drums are heard in the mountains. There are none that can understand. 
My people, my people, hear the cries of they who sing! Dance before the Ehya! Sing and dance their praises and never stop!. 
Continue long after you are tired. For such is a prayer unto your YHVH. 
Thus is the manner of our singing. 
Ehya, Ehyah, Ehya-te-Ehya. Waltha, Ya hi ya te. Waltha Athal Ehya-Te. (Praise be unto our God forever and ever. His name we praise) 
And thus we sing, and we are heard in the lands round about. 
Many come near unto us. They are curious about our doings. 
I prophecy a great thing unto them: Hear me, oh people of the lands of Nod, hear me and rejoice. For unto you comes Mashiach (Anointed) and I have been sent by Ehya, he who is like unto the great deer! 
Hear his words, oh people, for you have all been led astray, all led astray like worm-eaten dogs who go pining after your masters. 
Seek after your masters no longer, they are like worms unto you, they who consume your flesh. 
Do you not know? Let me speak a mystery. 
There is a green hill in a far distant land, a one great and curious to behold. There is upon that hill a man who guards a bridge, now, this as an odd bridge, for all who come up unto it seem to disappear. 
Now, when I had spoken these words, there were many who were a-frightened. Many who could not hear. 
But I, Mash, was given a task. For YHVH had come near unto me, saying: Take this sword which you have been given, take it and with it slay the wicked that there be none that stand before you! 
And thus, I, Mash have taken that sword and have slain the wicked. 
I, Mash, stood before the host and slayed them with my tongue and the many legions fell before Ehya! None can stand against him. I am the vessel of Ehya! None can stand before him. 
Armies and nations fell before Him even that there were no wicked left in the land, for they were all slain. 
And I beheld a host come up from the land southwards, the lands east, west and north. They came from all directions. 
I beheld that they carried with them Gazelem, stones. I Mash carried Gazelem, a stone. 
YHVH came before that great host, saying: Take up Gazelem and set them in a great large circle, the likes of which have not been seen. Take up Gazelem and they shall ascend you.

Chapter 14

(I Am that I Am) Ehya Ashurr Ehya. I am the first and the last, the Aleph and the Tav. There are none before me and there shall come none after me. 
And he spoke unto us, saying: I am he who brought you out of the lands of Babel, you shall have no other Ehyah before me. 
You shall honor your father and your mothers that your days might be long in this land which I have given you. 
You shall not take upon you my name or the names of the Elohim upon you in vain, for in the day that you do, you shall be cast away, for this thing is wickedness before your Elohim. 
You shall honor the stranger in the land as if he was born among you, for you, Mash, people of Mash are come up strangers in this land. 
You shall remember Shabbat to keep it holy. I YHVH Elohim created the world and the seas, and the stars and the heavens in six days, and on the seventh day the Elohim rested, for their work was complete. Therefore, Shabbat shall be a day of rest unto you. 
And you shall not work , neither shall your friends, nor your brothers, nor your sisters, nor your maids, nor your men servants, neither he who tarries with you, nor your ox nor your ass nor your sheep, for all shall rest therein. 
You shall not commit adultery, you shall not commit fornication with your neighbor's wife, nor shall you commit fornication with elohim of strange lands. 
You shall not covet your neighbor's wife, nor shall you covet his sheep, nor his oxen, nor his horse, nor his bow, nor anything that your neighbor has. 
You shall not steal that which your neighbor has. 
You shall not kill, nor murder, nor seek to make afraid. 
You shall love the creation of your Elohim, and all that in it are. 
You shall love your enemies, you shall do good to them that hate you, you shall forgive them which despitefully use you. You shall love your neighbor as yourself. 
You shall keep your neighbor as your brother and speak well of those that curse you. 
A commandment I give unto you that of all the peoples of the earth you shall be a light unto them all. 
I, Ehyah Ashurr Ehyah say unto you, if men seek to persecute you, if warriors from the south seek to destroy you, you shall sue for peace with them. And if they shall reject you, you shall give offerings unto them even of all that you have. If they desire your land, give unto them two parcels of your land. If they seek to take your homes and your houses, give unto them your sheep and your oxen too. 
If warriors from the north come upon you seeking to take your grains and your food stores, give unto them your water stores as well. 
In all things give unto them which hate you and seek for peace with those that desire war among you. 
Do these things and Your Father and your Mother who are in heaven shall reward you with twice as much land. For the land which you give up shall be rewarded unto you two fold. The grains which you sacrifice for the lives of your enemies shall be given unto you twice as much. 
The homes that you give shall be rewarded unto you and you shall receive a mansion. 
I say unto you, it is good for men to hate you and despise you, for the despised are they who have place in the kingdoms of my Father and my Mother. 
They who are despitefully used and endure it well shall receive the earth. I say unto you. Blessed are the poor in spirit for they shall be of a great spirit in the kingdom of the All. Blessed are the meek, for they shall inherit the earth. Blessed are the lowly, for they shall be loved by my Father. 
Blessed are the righteous, for they shall Behold the Ehya and speak unto them face to face. 
I say unto you all: I am Ehya Ashurr Ehya. I know all of you and all of you have sought to know me, I have seen your doings and know that they are goodly doings. Blessed are you, for you have sought the door unto which you shall be given access to the bridge. Blessed are you, for you have sued for peace when your fathers desired war. 
Blessed are you, for you have sought the face of your Ehyah! 
I Mash weep at these words, for these are the words of Ehyah Ashurr Ehyah. 
Weep, all you ends of the earth. I am Mash, I am Shem, and I declare these words, for it was given me to write them all in a book which you now do receive. 
Ehyah has proclaimed this land a blessed land of peace. Ehyah has proclaimed this land a blessed land of righteousness. 
There is a green hill in a far distant plane. 
See it not? 
I say the Ehyah has declared this land a blessed land among all the nations of the earth. 
He has proclaimed it out unto the last generations of mankind.

Chapter 15

I Mash have received a vision, and what a curious vision it is. 
I beheld seven mountains that they stood tall, each one taller than the last. The first stood at seven cubits tall and upon it stood a statue of a mountain goat. 
And upon the second, which stood at a grand seventeen cubits tall, was a sheep. 
The third stood at twenty one cubits and upon it was a large heifer. 
Upon the fourth was an oxen, and that mountain stood at twenty six cubits. 
The Fifth had also an oxen but two sheep, and the height thereof was twenty eight cubits. 
I beheld a moose upon the sixth mountain and grand it was, for I beheld it standing at thirty two cubits. 
The seventh stood barren, for upon it with neither horse nor ass, mule nor he-goat. Nevertheless it stood the grandest, for it was forty two cubits in height. 
And it came to pass that a malach of YHVH came unto me saying: What you see before you are as seven nations which shall rise and fall. 
Proclaim to them repentance, oh son of man. 
Say unto them, you mountain which has upon it a goat, I cry unto you to repent, for you are come and gone but within seven days. On the first day you shall be wise and prudent in the land. 
On the second day you shall eat of the fruit of the vine and drink the fruit of the field. 
Upon the third day you shall have become drunk with your merrymaking and you shall have need of provender. 
On the fourth day you shall be likened unto a slothful servant, for it has been given you seven days to accomplish your task and you have labored only one. 
And upon the fifth day, your master shall send unto you a he goat that you might have forgiveness of your sins, a he goat as a scape goat. 
And on the sixth day you shall slay that goat. Were you not commanded to turn it loose into the wilderness? 
And on the seventh day, oh mountain of the world, you shall fall, and great shall be your fall. 
Therefore, I have against you, says YHVH (Given instruction through the Malach). Your cities shall be burnt as pitch and your fields shall lay desolate and empty, and neither the earth nor the sky shall give of her provender. 
But seek YHVH who is to come and it shall be well with you. 
And say thus unto the second mountain who is likened unto a nation. 
I, YHVH, have against you, for you have sought the councils of men. You have put as your head a dumb sheep who can neither see for himself nor see for a nation. 
Thus says YHVH unto you, oh you mountain who has raised up unto it a sheep, I have against you, for you have raised up unto yourselves sheep that are like dumb lambs, and they go whithersoever they desire. 
You shall stand a total of seven days and great shall be your fall. 
Upon the first day you shall seek other nations to be your heads. 
Upon the second day you shall give money unto strangers that you might get gain of yourselves. 
And the third day you shall become drunk like unto the first mountain and you shall be wasted and shall wander in the streets. 
Upon the fourth day you shall be as salt that has lost its savour, for you were to have been the salt of the earth, nevertheless, you are as salt that has lost its savor. 
And upon the fifth day you shall wake up screaming and crying in your beds, for your husbands and your children have left you, and you shall have want of provender, nevertheless, there are none to give you substance. 
And in the sixth day you shall become as a harlot and shall seek other nations for your provender that you might be provided for. 
And upon the seventh day you will collapse under your own weight, being altogether helpless, drunk and idle, and the skin shall cling to your bones and you shall be no more. 
Now, say unto the third mountain that has upon her a heifer. 
YHVH has not against you, save but a little. You have been wise and are worthy of your stewardship. Because you have been wise with what YHVH has given you, you shall receive an increase and shall be taken up unto the bosom of YHVH. 
You have not spent your night with harlots nor have you wasted yourselves with drunken grains. 
I see you as you labor in the field, says YHVH, I see you as you bring upon yourselves persecution from those who should be your allies. 
I say unto them, I have against them, and they shall stand for but a day and they shall be wiped out, and you my third mountain shall be spared, and that heifer upon you shall be a red heifer which shall be for you an atoning sacrifice, and all shall be well with you. 
Now, say unto the fourth mountain, the one with the oxen. Say unto her, I shall take from you your oxen and give unto you a goat, and unto you it shall be a scape-goat, for you have need of such. 
You have spent your days with Azazel and have spent your nights with Lilith. Care you only for combinations? 
Oaths and pacts are your elohim. Not Elohim Savaot. 
Therefore, I have against you. You shall fall and swift shall be your fall. 
How long shall I YHVH suffer the persecution of my prophets and my seers? How long shall YHVH suffer the cries of widows and orphans? 
Their cries call out from the dust as a medium. They condemn you and your practices. I shall fell you in but a day, says YHVH. 
Speak these words unto the fifth mountain, the one with the oxen and two sheep. 
I YHVH shall not take from you your oxen and two sheep. I say unto you, be fruitful and till the earth with the oxen and I shall cause those sheep to produce a flock unto you. Labor and be generous and I shall surely give you an increase. 
Speak unto the Sixth mountain who is likened unto a nation. Say unto him to seek my face, and seeking he shall find. He is lost as a sore infant, he wanders about with 
nowhere to turn. I shall come to you, I shall be for you a blanket through the storm and a pillar during high-noon. 
When the sun shall blaze her fiery heat, you shall not be affected, and all your people shall be spared. 
Now at last, I speak unto the seventh mountain, which stands the tallest. You have need of neither goat nor oxen, sheep nor ass, for you are likened unto a great nation. You shall be likened unto a fallen mountain that when the earth quakes and trembles falls down because it has no foundation. 
You shall be likened unto one who has milk to drink and honey to consume, but throws it away and drinks not the milk. 
You are likened unto one who has maps but has lost his way. A one who has guides and signs but follows his own ways. 
Such a one cannot stand. Such a one must fall. 
Thus says YHVH. 
And when I, Mash, had seen all these things I wept for the sakes of nations which shall fall. 
And I cried unto Adonai all the day and all the night that mercy might come upon such great nations. 
And YHVH came unto me saying: Mash, for your faith I will preserve a remnant of all these nations that never shall these nations fall in their entirety. For when the days come that these four nations shall face tempests and earthquakes, I shall preserve mine elect out of them that they shall be spared, Thus says YHVH. 
I Mash cannot write more of this thing, YHVH is a great name, too great for me to write. Thus I make an end of all my sayings. 
Be fruitful. Multiply and we shall meet at the great and last day.